>
Fa   |   Ar   |   En
   بررسی شیوه‌ی استدلال‌ورزی در مناظرات پروین اعتصامی بر اساس نظریه‌ی تولیمن  
   
نویسنده سبزواری بیدختی ویدا ,روزبهانی سعید ,امیراحمدی ابوالقاسم ,داوودی محمد
منبع شعرپژوهي - 1400 - دوره : 13 - شماره : 1 - صفحه:179 -204
چکیده    مناظره، گفت‌وگویی است دوطرفه که در آن یکی از طرفین، حامیِ اقدام، عملکرد، روال، فرضیه یا نظریه‌ای خاص است و طرف دیگر مخالفِ آن و تلاش می‌کند با ارائه‌ی استدلال بر دیگری فایق آید. پروین اعتصامی یکی از سرایندگان بزرگ مناظره است و از طریق مناظره و با استفاده از صنایع بیانی مانند تشخیص و تمثیل، دعاوی و توصیه‌های اخلاقی‌اجتماعی‌اش را بیان کرده است. پژوهش حاضر با هدف شناخت سبک استدلال‌ورزیِ پروین در مناظره‌ها، با کاربستِ نظریه‌ی تولمین و بر اساس روش تحقیق پیشنهادی مزینانی و نصیری صورت گرفته است. نمونه‌ی مناظرات از سه جنبه‌ی‌ الف. شناسایی برهان‌ها؛ ب. شناسایی دعاوی و زمینه آن‌ها و ج. شاخص‌های قطعیت تحلیل ‌شده که شرح کامل چهار قطعه در این مجال آمده است. در راستای شناسایی برهان‌ها، 32 برهان (موضع عقلی) در نمونه‌ اشعار پروین شناسایی شده که از این تعداد، مواضعِ تاریخ و تجربه؛ لزوم احتیاط و پیش‌گیری از خطر و تهدید؛ کنترل امیال نفسانی؛ استطاعت و تعریف، در شش مناظره (از دوازده قطعه) در نمونه‌های بررسی‌شده، بیشترین بسامد کاربرد را دارند. از طرفی، برهان‌های به‌کاررفته، زیربنای دعاوی و توصیه‌هایی در زمینه‌هایی همچون: وقت‌شناسی، جهان‌شناسی، تفرج، زیبایی‌شناسی، حق‌شناسی، سعادت، احتیاط در برابر خطرات، مبارزه با فساد حکومتی و اداری، نفی ظاهربینی و خودپسندی، خرافه‌ستیزی، ظلم‌ستیزی، آسیب‌شناسی فقر، عقل‌گرایی، کما‌ل‌گرایی، واقع‌گرایی، رسم خویشاوندی و آداب هم‌نشینی قرار گرفته‌اند. یافته‌ی دیگر این تحقیق، بسامد بالای شاخص‌های تقویت‌کننده‌ی اطمینان و قطعیت مانند «باید»، «نباید»، «هیچ» و «هرگز» در سبک استدلالی شاعر است.
کلیدواژه پروین اعتصامی، سبک استدلال‌گرایی، مناظره، نظریه‌ی تولمین
آدرس دانشگاه آزاد اسلامی واحد سبزوار, ایران, دانشگاه آزاد اسلامی واحد سبزوار, ایران, دانشگاه آزاد اسلامی واحد سبزوار, ایران, دانشگاه حکیم سبزواری, ایران
پست الکترونیکی davoudi2100@gmail.com
 
   Approaching Methods of Reasoning in Parvin Etesami’s Dialogic Discourse Based on Toliman’s Theory  
   
Authors Sabzevari Beydokhti Vida ,Roozbahani Saeid ,Amirahmadi Abolghasem ,Davoodi Mohammad
Abstract    Abstract     Dialogism is a twoway exchange of ideas in which one party supports a particular action, practice, procedure, hypothesis, or theory, while the other is opposed with it and tries to overcome the others by argumentation. Parvin Etesami is considered as one major great poet in this genre of speech that has expressed her moral and social claims and advice through dialogism via allegory. The aim of this study was to identify Parvin’s reasoning style in debates using Tolmen’s theory. Sample argumentations were analyzed from three aspects including a. identification of arguments; b. identifying the claims and their rationales and c. the indicators of certainty. From among the thirtytwo arguments (rational position) as identified in Parvin’s poems, the positions of history and experience; the need for caution and prevention of danger and threat; the control of sensual desires; affordability and provision of definitions had the highest frequency. The arguments had formed the basis for claims and recommendations in areas such as chronology, cosmology, aesthetics, jurisprudence, risk caution, combating government and administrative corruption, denial of superficiality, fighting with oppression, identifying the challenges of poverty, rationalism, perfectionism, kinship rituals and companionship customs. Another finding of this research is the high frequency of certainty tokens such as &should&, &should not&, ¬hing& and &never& in the poet’s reasoning style. Key words: Parvin Etesami, Argumentative Style, Dialogism, Tolmin Theory.  Method and Aims of the Study     In this library research, data analysis was conducted with &inductive& techniques with the aim of examining the components of Parvin Etesami’s reasoning style in the design and context of rational arguments, and the persuasion of the audience. Studies in this field include the relationship between dialogism and logic and its use as a logical argument to prove the claim and persuasion of the other party. Some instance include Vashghani Farahani and Mehri in which case, they brought “Stylistic features in Parvin Etesami’s debates” or  Ebrahim Tabar’s study titled &A Stylistic Study and Analysis of Parvin’s Drunk and Conscious dialogism with Rumi’s Drunk and Wise Man  Expression of dialogism and its relation with rationalism by Zakeri and Samsami titled &Sparks of dialogism in Persian Literature (rhymes) expressing the most official method of discussion and reasoning, as in Mohebbi’s study titled &Debate in Persian Literature &Sociological analysis and analysis of Parvin’s poems and debates through political and social ideas&, Majdaldin and ModirShaneshchi, and &Manifestation of the two principles of imitation of ancestry and ethics in Parvin’s poems& by KordNowdeh.     According to abovementioned ideas, in this article, an attempt has been made to study the method of reasoning in debate based on Parvin Etesami’s works as mapped on Toliman’s theory.Results     In the present article, the dialogic poems were analyzed in terms of three aspects including identification of arguments, identifying the claims and their rationales and finally the indicators of certainty. In all, thirty two arguments based on rational positions were identified in the poems, within which the arguments associated with cleanliness as a necessity, concentration on beauty, the balance between supply and demand, kinship interest with and obliteration by the stronger companions based on their ideas and descriptions, definitions and existing nomenclature in the literature were finally identified and extracted. In terms of frequency, history and experience, the need for caution and risk prevention, control of sensual desires and affordability had the highest frequency. Arguments for necessity and urgency, and efficiency and productivity were in the second place, and positions of honesty, coping with abuse, decompression, sequence of difficulty, and inefficiency in the third place. Rational positions, kinship interest, destiny, philanthropy, reality, responsibility, culture, worklife balance, consensus, concentration on beauty, the effects of companionship, and prohibited tendencies towards extremes were also detected.     On the other hand, the abovementioned arguments had triggered various claims such as cooperation, punctuality, maternal love and endeavor, truth seeking, denial of racism, unity, gaining experience, governmental ethics, antigovernment corruption, anticrime movements, hopefulness, challenging the poverty, rationalism, and perfectionism.  Certaintyenhancing indicators such as &should&, &never&, &always&, ×&, &unless (except)& were also frequent in her argumentative style.ReferencesChavosh Akbari, R. (1378). Iran’s Hakim Bano &Life and Poetry of Parvin Etesami&. Tehran: Saleth.Dad, S. (1375). Dictionary of Literary Terms. Tehran: Morvarid.Dadbeh, A. (1383). &Parvin E’tesami&. The Great Islamic Encyclopedia. Tehran: Center of the Great Islamic Encyclopedia.EbrahimTabar, E. (1392). &A Stylistic Study and Content Analysis of Parvin’s Drunk and Conscious Debate with Rumi’s Drunk and Wise Man&. Journal of Persian Literature, 24, 101108.Etesami, P. (1390). The Poem Collection [DivaneAshaar] collected by Hassan Ahmadi Givi, Tehran: Qatreh.Kordoodeh, H. (1390). Manifestations of Classicism in Parvin Etesami’s Poems. Master Thesis, under the guidance of Abdullah Hassanzadeh Mir Ali, Semnan University.Mazinani, A. (1396). Thematic discourse: A model based on the historical discourse and method of interpretation of the Holy Quran; A Case Study of Distributive Justice in Nahj alBalaghah. Doctoral dissertation, supervised by Ali Alizadeh, Ferdowsi University of Mashhad.Mazinani, A. and Nasiri, S. (1397). &Designing a Research Method for Applying Tolmen’s Theory of Argument in Stylistics, Discourse Analysis, and Legal Linguistics.& Bimonthly journal of linguistic essays, Accessible at: http://lrr.modares.ac.ir/.Modir Shanechi, M. (1386). &A look at Parvin Etesami’s political and social thought&. Journal of Law and Policy Research, 9 (23), 201226.Mohebbi, T. (1379). &Debate in Persian Literature&. Journal of Persian Literature Education Growth, 56, 8892.Mujadd alDin, A. (1387). &Reflection of social inequalities in Parvin Etesami’s poems&. Cognition,57, 365396.Rezvanian, Q. and Mahmoudi Noser, M. (1392). &Social romanticism in the poetry of Parvin Etesami&. Journal of Persian Literature, 2, (2), 95114.Sarcheshmehpour, Z. (1390). Education from the perspective of Parvin Etesami. Master Thesis in Psychology, under the guidance of Ezzat Khademi, AlZahra University.Sarvari Soltani, A. (1381). A reflection on the art of debate writing and its course in the field of Persian literature. Master Thesis, under the guidance of Hossein Ali Yousefi, Islamic Azad University, Sabzevar Branch.Sharifpour, E. and Marjazadeh, S. (1393). &Study of the reflection of Parvin Etesami’s spirits in her moral advice&. Journal of Educational Literature, 6 (22), 6596.Vashghani Farahani, E. Mehri, S. (1394). &Stylistic features in Parvin Etesami’s debates&. Journal of Iranian Studies, 27, 155170.Zakeri, A. and Samsami, M. (1390). &Sparks of Dialogic Style in Iranian Persian Literature (Rhymes)&. Journal of Persian Poetry and Poetry (Bahar Adab), 12, 91110.Zarrinkoob, A. H. (1370). With Holla Caravan [ Ba KaravaneHolleh]. Tehran: Scientific Publications.
Keywords
 
 

Copyright 2023
Islamic World Science Citation Center
All Rights Reserved