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   طرح واره های تصویری و نقش آن در شکل گیری شبکه شعاعی مطالعه موردی ماده «دبر» در قرآن کریم  
   
نویسنده امینی فریده
منبع ذهن - 1402 - دوره : 24 - شماره : 94 - صفحه:151 -18
چکیده    پژوهش حاضر می‌کوشد که با رویکردی شناختی،شبکۀ شعاعی ماده دبر در بافت قرآن را بررسی کند، بررسی ها نشان می دهد پشت به عنوان معنای کانونی ماده دیر پیش مفهومی بدن مند است که در قالب طرح واره جهت در ادراکات حسی- حرکتی انسان تجربه می شود و به آن ساختار می بخشد. این ماده در همنشینی های متفاوت گستره معنایی خود را توسعه می دهد و آنچه در این گسترش معنایی موثر است، تغییرات طر ح واره ا ی است که منجر به بسط استعاری و تولید معنا می شود. طرح واره های موجود در بنیاد استعاره های مفهومی پژوهش حاضر با تغییرات خود زمینه شکل گیری معانی ای چون ترس، نسل، غفلت، گمراهی، دنبال کردن، زمان و شنیدنرا فراهم آوردند. معانی به دست آمده ا ز تغییرات در طرح واره های جهت، نیرو، حرکت، تعادل، چرخه و فرایند حاصل شد ه اند. تغییرات طرح واره ای نشان داد طرح واره ها و بسط استعاری حاصل از آنها مبنایشکل گیری مفاهیم انتزاعی اند ؛ معانی شعاعی در خدمت بیان مواجهه انسان با مسئله توحید است.
کلیدواژه قرآن، شبکه شعاعی، دبر، طرح واره های تصویری، بسط استعاری
آدرس دانشگاه الزهرا, گروه علوم قرآن و حدیث, ایران
پست الکترونیکی famini@alzahra.ac.ir
 
   image schemas and its role in the formation of the radial network, a case study of the dabar in the holy quran  
   
Authors amini farideh
Abstract    introduction: semantic change is a subject examined in lexical semantics. meaning is not a fixed, unchangeable phenomenon. lexical semantics have led cognitive linguists to consider meaning asa network. “semantics” has the property of radiality. that is to say itforms a radial network around a core meaning, from which otherperipheral meanings are evolved by its flexibility. the radial networkis not an instrument to produce different meanings from the coremeaning. rather, it is a model showing how different but connectedmeanings are stored in the semantic memory. the present researchaims to examine the radial network of dabar in the quran because aclear understanding of quranic words is an important step in itsaccurate interpretation and understanding.methodology: the radial network theory is one proposed incognitive semantics with the cognitive analysis of word meanings indifferent contexts as its endpoint. in this theory, the meaning ofperipheral words evolve from a core meaning and the core meaningforms other meanings as a result of schematic change and flexiblemetaphorical extension. the outcome of this viewpoint is the radialnetwork: a conceptual network in which several concepts arestructured around a core concept. the process binding the core andperipheral meanings is called chaining.results: “posterior” as the core meaning of dabar is apreconception of the embodiment of human sensorimotor perceptionsexperienced within the context of “orientation”, giving it structure. researching the word dabar in the arabic language family shows that“posterior” is an ancient word found in hamito-semitic languages.various derivatives have been formed with this word in arabic andother related languages, indicating its significance in meaningmaking.the semantic range of the word is broadened with differentcombinations. schematic changes are effective in this semanticbroadening, leading to a flexible metaphorical extension and meaningmaking.existing schema-based metaphors in the present researchhave paved the way with their changes for meanings such as fear,offspring, heedlessness, misguidance, pursuit, time, purposefulknowledge, and listening. the meanings have been obtained fromchanges in the schemas of orientation, force, motion, balance, cycle,and process.conclusions: the obtained radial network is the outcome of eightperipheral meanings structured around a core meaning. the meaningof “posterior” as the most antiquated meaning is a pivotal member ofthe radial network, incorporating the image schemas of “orientation”,a cognitive concept experienced in the embodiment of humansensorimotor perceptions which give it structure and are easy to learn.“orientation” as the most frequent schema in meaning-making for thederivatives of dabar is followed by the schemas of force, motions,cycle and balance in this meaning-making. the more abstract themeaning, the more schemas are called for meaning-making.there is a relationship between the obtained radial categories, all ofwhich serve to express human’s experiencing monotheism. inexamining the obtained radial network with a cognitive approach tothe expressed meanings of the lexicon, some of the meanings aresimilar, and others such as time, misguidance, listening, and fear arewords with no shared meanings.
Keywords quran ,radial network ,dabar ,image schemas ,metaphorical extension
 
 

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