ماهیت و مولفه های معرفت سلوکی

از مبانی روش شناختی علم سلوک، معرفت سلوکی است. معرفت سلوکی، یک معرفت حضوری امکانی و غیر ذاتی است که هویت احاطی، غیر حاکی، اتحادی و عملی دارد و سنخ معلوماتش اعمال قلبی مانند احوال و منازل می‌باشد و دارای شاخصه‌های عامی مانند: بی واسطگی مفهومی، اتحاد پذیری، تناسب ادراکی، ظهور ادراکی، خطا ناپذیری و تردید ناپذیری، انتقال ناپذیری و احساس برانگیزی. هم چنان که دارای شاخصه‌های خاصی مانند: در کنار شاخصه‌های عام، معرفت سلوکی دارای شاخصه‌های خاص است که عبارتند از: درونی (= فراحسی – وجدانی)، زمینه‌مندی (=غیر پیشنی – غیر تحلیلی )، تلفیقی (= شناختی – عملی – احساسی )، تکوینی (=چند وجهی – چند ضلعی ) و اشتداد پذیری (=تطور پذیری و تقلب پذیری ) است. بررسی عناصر موجود در تعریف معرفت سلوکی و تبیین هر یک از شاخصه‌های عام و خاص آن، هدف این نوشته است.

the nature of the knowledge of thespiritual wayfaring and its components

introduction: mystical knowledge is two types: intuitionalknowledge and the knowledge of the spiritual wayfaring (sulūki). oneof the methodological foundations of the practical mysticism is theknowledge of the spiritual wayfaring. what is this knowledge and itscomponents? is it fallibleness? this article wants to answer toquestions.method of study: the method of discovery in this issue is biblicaland the method of evaluation is rational analythic.findings: the knowledge of the spiritual wayfaring is a directknowledge that has a identity of encompassing, non narrator, unionand practical and it accrues to heart deeds such as inner states andwaystations of wayfaring.the knowledge of the spiritual wayfaring has two characteristics:general characteristics and special characteristics.general characteristics are such as: no need to conceptualmediator, union with heart, correspondence of knower with cognition,manifestation for knower, infallibility, unquestionability, nontransferabilityto others and emotional. but special characteristics aresuch as: internal, contextual, combined, formative, and intensifiable.conclusion: in the philosophy of wayfaring science, in addition tothe outlines of this science and its relationship with other sciences andcategories, explaining the affirmational principles is of specialimportance, one of which is the methodological foundation ofwayfaring science and basis of the methodological foundation iswayfaring knowledge. this article deals with the nature andcomponents of this knowledge. this knowledge is not obtained fromthe type of acquired knowledge but from the type of presentialknowledge and is obtained only in the world for those who have the power of cognition. since in this knowledge, the known is nonessentialof the universe and requires the mediation of perceptualpowers for its perception, it is a non essential present knowledge,since in this knowledge, the known is non essential of the knower andrequires the mediation of perceptual powers for its perception, it is anon essential presential knowledge, and because it is known that heartactions and wayfaring homes are the state of the heart, it is in theessence of the knower and knower is aware of it within itself andsurrounds it, it is a hearty surrounding knowledge,since the known has no indicative aspect in the knower, the presentknowledge is non indicative, and since the known is one of thecharacteristics issued by the rational soul and is united with the soul,the present knowledge is union, and since the known from the type ofsensual and spiritual actions, the present knowledge is practical, andsince those actions are of the type of heart actions such ascircumstances and homes, the present knowledge is wayfaring.the wayfaring presential knowledge has several general andspecific characteristics. common characteristics are: 1) conceptualimmediacy; 2) unity; 3) infallibility; 4) non transferability; 5)emotional; 6) proportion between the knower and the known(perceptual appropriateness); 7) the emergence of known for theknower (perceptual emergence). specific characteristics are: 1)internal, which indicates the existential belonging of behavioral factsto the heart; 2) a context that informs about the influence of wayfaringexperiences and knowledge on the sufi disciple (salek) mental beliefs;3) a compilation that informs of three wayfaring times in wayfaringknowledge; that is, cognition with the burden of wayfaring musts,cognition with the burden of belonging to the wayfaring action,cognition with the burden of behavioral feeling; 4) genetic, that is,knowledge that is existentially resulting in the entanglement of threeaspects: monotheistic, human and practical; 5) gradation, which meansthe advancement of the power of cognition in the layers of awayfaring reality.