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   evolutionary theodicy in why the problem of moral evil  
   
نویسنده azizi vahid
منبع دوازدهمين همايش بين‌المللي فلسفۀ دين معاصر – مسئلۀ شر در انديشۀ جديد و اسلامي - 1403 - دوره : 12 - دوازدهمین همایش بین‌المللی فلسفۀ دین معاصر – مسئلۀ شر در اندیشۀ جدید و اسلامی - کد همایش: 03240-56889 - صفحه:0 -0
چکیده    Traditional theistic schools believe that god is the creator and sustainer of creations and the simultaneous cause of all actions that proceed from them. on the other hand, moral evil is hidden in the essence of a conscious living being and it more or less becomes actualized and is issued from it. so, is god involved in the moral evil of humans? if so, god is beyond sanctity. a solution must be found to solve this serious philosophical problem. the fact that natural humans are free-willed beings and act freely based on reason and innate desire to survive in performing any voluntary action is incompatible with god s longitudinal intervention in human actions. is the vast universe out of the scope of divine revelations in the details of affairs, material, and non-material actions, as well as the actions of humans? if so, will there be any damage to god s omnipotence, omniscience, benevolence, and sanctity? according to the view of monotheism and the principle of absolute divine benevolence, god does not fail in creating this world because this world is the best possible world, but just as there is no greatest number, there is no best possible world either. now, in order to correct and modify the monotheistic view, i propose the hypothesis of god s use of the mechanism of becoming . in other words, in a dynamic movement, a better world is being formed gradually and continuously. one of the requirements for the implementation of this evolutionary process is to create opportunity . perhaps the moral villain provides grounds for the gradual rule of rationality and the formulation of social laws for the betterment of human collective behavior. natural selection can be considered a driving force that by selecting adaptive and optimal behaviors on one hand and eliminating incompatible behaviors such as moral evil on the other hand, in a completely gradual process, moves human society towards sustainable social survival. therefore, in the grand plan of creation, god has put his power to do impossible things, his holy wisdom and absolute benevolence to the fore, and while not interfering in the details, by delegating the two elements of free will and awareness to man, god has allowed the alignment of the physical evolution of the body to elevate the immaterial aspect of existence. necessary for such growth are the opportunities that moral villains can create. that s why villains exist.
کلیدواژه evolutionary theodicy ,moral evil ,mechanism of becoming
آدرس , iran
پست الکترونیکی v_azizi@sbu.ac.ir
 
     
   
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