ontology of human’s eschatological observations from the view of mulla sadra

The afterlife (also the world to come) has been one of the major humans’ concerns throughout history. although heavenly religions and islamic philosophy have recognized the very foundation of the hereafter, there are questions surrounding the existence and characteristics of that world. in the meantime, there is a myriad of theories about it, and mulla sadra’s view is a key theory here. this research analyzes the philosophical basics of mulla sadra’s views to distinguish his perspective from those of others and to portray a different aspect of the world-to-come observations. the findings suggested that mulla sadra argues that man achieves actualization over time and transfers to the world to come by abandoning the matter. in that world, there are no objects for man to observe; rather, he will create all his observations by himself, with every human creating a more transcendental world made of imaginary perceptions which, unlike imaginary observations in this world, assumes an external reality which is also formed in the existence and life of the human psyche.

ontology of human’s eschatological observations from the view of mulla sadra

the afterlife (also the world to come) has been one of the major humans’ concerns throughout history. although heavenly religions and islamic philosophy have recognized the very foundation of the hereafter, there are questions surrounding the existence and characteristics of that world. in the meantime, there is a myriad of theories about it, and mulla sadra’s view is a key theory here. this research analyzes the philosophical basics of mulla sadra’s views to distinguish his perspective from those of others and to portray a different aspect of the world-to-come observations. the findings suggested that mulla sadra argues that man achieves actualization over time and transfers to the world to come by abandoning the matter. in that world, there are no objects for man to observe; rather, he will create all his observations by himself, with every human creating a more transcendental world made of imaginary perceptions which, unlike imaginary observations in this world, assumes an external reality which is also formed in the existence and life of the human psyche.