ارزیابی جایگاه شهر تبریز از منظر الگوی شهر اسلامی با تاکید بر بعد عدالت اجتماعی

بررسی عدالت اجتماعی از دیدگاه شهر اسلامی در سه بعد اقتصادی، اجتماعی و کالبدی هدف مطالعه‌ی حاضر است؛ و در این راستا 116 محلهی عرفی شهر تبریز به عنوان نمونه موردی انتخاب شده‌اند. تحقیق حاضر یک تحقیق کمی است. تحقیق به لحاظ هدف کاربردی بوده و به لحاظ رویکرد نیز از نوع تحقیق توصیفی تحلیلی هست. داده‌های تحقیق به دو صورت ثانویه و اولیه است و از شیپ فایل طرح جامع شهر تبریز 1395 و بلوک آماری جمعیت شهر تبریز 1395 استخراج شده‌است. برای گردآوری اطلاعات مطالعه‌ی حاضر از روش کتابخانه‌ای استفاده شدهاست. از مدل آنتروپی شانون جهت وزندهی آن‌ها و از مدل تاپسیس جهت رتبهبندی محلات و از شاخص موران جهت بررسی خوشه‌ای بودن و یا نبودن در برخورداری محلات در سطح مناطق استفاده شد. نتایج نشان میدهد که به لحاظ تحقق عدالت اجتماعی در میان محلات شهر تبریز، محلات کوی استانداری، ولیعصر و گلشهر رتبه‌های نخست و محلات قربانی، سرخاب و مفتح رتبه‌های آخر را کسب کردند و به طور کلی محلات در سمت شرق وضعیت بهتری دارند. همچنین بررسی خودهمبستگی فضایی از میزان برخورداری محلات در سطح مناطق، حاکی از آن است که خوشه‌شدگی قابل ذکری در سطح کلان شهر تبریز وجود ندارد. 

evaluation of the position of tabriz city from the perspective of islamic city model with emphasis on social justice

one of the geographical spaces that has long been a reflection of the ideology of the ruling systems, and one of the most important intellectual, philosophical, artistic, industrial and productive achievements of human civilizations and societies is the phenomenon of the city, which is both relatively durable and the manifestation of beliefs and values. it is the culture of the society and it affects the human behavior and at the same time it expresses the identity of the society in the eyes of the world and history. the city should create a decent environment for humans. it should also respond to the characteristics of the land, nature, history and the moods of its people and have a suitable answer for the instructions and rules of life. at the same time, it is affected by people’s beliefs and opinions. there is a special relationship between islam and urban life, and the promotion of islam has been manifested by the development and promotion of urban life. the justice oriented city and society is one of the issues raised in the field of islamic thought and thought and one of the distinctive features of the islamic utopia. in today’s world, economic and social inequalities can be seen as a pervasive and expanding phenomenon. considering the negative effects of unfair and unequal distribution of facilities and services in the formation of ecological, economic, social, physical and cultural injustices, paying attention to the basic principles of islamic justice in each of the above indicators and components can lay the foundation for the development of provide balanced and fair and equal distribution of facilities and services in all regions. in this regard, one of the most important issues that islam relies on is the issue of protecting people’s rights and property and generally implementing social justice. investigating social justice from the perspective of the islamic city in three economic, social and physical dimensions is the aim of the present study, and in this regard, one hundred and sixteen traditional neighborhoods of tabriz city have been selected as case samples. the present research is a quantitative research. the research data is secondary and primary and was extracted from the shape file of tabriz city master plan 2016 and tabriz population statistical block 2016. the library method was used to collect the information of the present study. shannon’s entropy model was used to weight them, topsis model was used to rank localities, and moran’s index was used to check whether or not there were clusters in the availability of localities at the level of regions. the results show that in terms of the realization of social justice among the neighborhoods of tabriz city, ostandari alley, valiasr, golshahr neighborhoods got the first ranks and ghorbani, sorkhab and mofeteh neighborhoods got the last ranks and generally the neighborhoods in the east side have a better situation. spatial autocorrelation of the level of localities at the level of regions indicates that there is no significant clustering at the level of tabriz metropolis