دیگریِ گفتمانی در رباعی های خیام نیشابوری

هر متن نوشته شده بازتاب لایه های مختلف فرهنگی و اندیشه های جامعه خود، و وجود دیگری در یک جامعه برآیند نظام های فکری مستقل است. دیگری موجود در خیام که در رباعیات وی قابل مشاهده است ، درون فرهنگی است که با گفتمان خیام مخالف است. این بدان معناست که دیگری که در گفتار خیام وجود دارد از فرهنگ ، زبان و سرزمین خودش است اما از گفتمان مخالف است. در این مقاله با استفاده از نظریه های مرتبط با گفتمان و درک گفتمان خیام مشخص شد که دیگری که خیام معرفی می کند حاشیه ای نیست و نماینده افرادی است که پیرو مکتب اصالت انسان ها هستند.

Otherness discourse in Khayyam’s quatrains

Every text written in a society reflects the thoughts of that society which is an important element in distinguishing the other and the self and it also is a reflection of different cultural layers of the same society. The existence of oppositions between the Self and the Other, by making an Other, helps the Self to stabilize its powerful position. This process of Other making is also seen in the structure of literary texts. Each nation is known by its literature, whether it’s ancient or modern, and in the interactions among them, literature is the representative of each nation and language is the intermediator among the cultures of different nations. The Other of Khayyam expressed in his quatrains, is intracultural which is opposed to Khayyam’s discourse. It means that the Other which exists in Khayyam’s discourse is of its own culture, language and land but it’s of the opposite discourse. Others made by Khayyam shows that there are several separate thoughts in the same cultural system in his era which have led to the salience of Khayyam and his discourse. The application of discourse related theories and the perception of Khayyam’s discourse revealed for us that the Other introduced by Khayyam is not marginal but it’s in the power center and despite this central position, it couldn’t marginalize the poetry of Khayyam. The Self introduced by Khayyam is the representative of people who are the followers of the school of genuineness of human beings and who think like Khayyam in their life.