درنگی در عرفان خیام

هدف این پژوهش اثبات مضامین عرفانی هرچند مختصر در تفکّر خیّام است. پرسش این است که کدا‌م‌یک صحیح شمرده می شود! عرفان خیّامی یا خیّام عرفانی؟ بدیهی است که وجه فلسفی تفکّر خیّام بر بینش عرفانی او غالب است، براین‌اساس نمی توان او را سالِک و صوفی شمرد؛ بلکه مختصر نمودی است به گونۀ عرفان خیّامی که از دریچۀ حیرت یک فیلسوف تابیده است. همواره از خیّام با عنوان فیلسوف، ریاضی‌دان و منجّم یاد شده است؛ خیّامی که در وادی فلسفه با قدم سرگشتگی سِیر کرده و تامّل وی در بسیاری مقوله ها، خود دلیلی است بر نگاه فلسفی - عرفانی خیّام.

A thought in Khayyam's mysticism

The purpose of this study is to prove the mystical concepts of Khayyam though brief. The question is now which one to know as right! Khayyam’s mysticism or mystical Khayyam? Khayyam's philosophical thinking is obviously dominated by his mystical insights. Accordingly, he cannot be regarded as a mystic, but it is kind of a reflection of Khayyam's mystical model that stems from his consternation.As a result, Khayyam is always known as a philosopher and a mathematician and also an astronaut. Khayyam who walks in the field of philosophy with a state of bewilderment and his contemplation on many issues is a reference to Khayyam's philosophical and mystical view.This essay illustrates the mystical themes in his intellectual system considering following reasons: A)being a student of Ibn Sina who himself has rich works on mysticism. B) Belief Dimensions Of Khayyam’s Rubaiyat. C) The era of reconciliation of mysticism and philosophy and its prevalence in the living environment of Khayyam in the fifth century