خوانش تمدنی انسان اقتصادی از منظر سنایی غزنوی

پژوهش حاضر به دنبال مقایسه و بررسی انسان ‌اقتصادی از منظر غرب و انسان اقتصادی اسلامی (و عرفانی) تمدن‌ساز با استفاده از حدیقه‌ سنایی است. اقتصاد کلاسیک، انسان را حداکثرکننده منفعت شخصی تعریف می‌کند و ویژگی اصلی انسان را نفع طلبی می‌داند؛ درحالی‌که مبانی ارائه‌شده توسط سنایی برای الگوی انسان اقتصادی، مبتنی بر بیشینه‌سازی بهره‌مندی مادی و معنوی و آخرتی بوده و حرص و زیاده‌خواهی را مانعی برای تعالی انسان معرفی می‌کند. درواقع انسان‌اقتصادی‌ ازنظر سنایی مبتنی بر ارزش‌ها و هنجارها بوده و تنها در این صورت می‌تواند تمدن اسلامی را شکل دهد. او علاقه انسان به حرص و طمع را مانع توزیع مطلوب مال و ثروت می‌داند. سنایی اعتقاد دارد که به دست آوردن مال و ثروت باید حد و حدود داشته باشد و برای ثروت‌اندوزی و مازاد بر نیازهای ضروری دنیا نباشد. پژوهش حاضر مترصد آن است که با بررسی و تحلیل به این سوال که تفاوت انسان اقتصادی از منظر غرب با انسان اقتصادی اسلامی- عرفانی تمدن ساز حدیقه چیست پاسخ دهد؟

civilizational reading of economic man from the perspective of sana’i ghaznavi

purpose: the final goal of this research is to achieve the economic man who builds civilization by searching for the concept of greed in the mystical text of hadeegh sanaei and reflection on the theory of profit maximization and economic man in the conventional economy. considering the lack of studies in this field, the author decided to extract the concepts related to greed by studying hadigeh sanai and analyzing the theory of profit maximization and economic man in conventional economic schools, and also from the sub-goals of this research, it can be applied in practice with regard to the need of this time pointed out. hadiqah sanaei is a mystical source in which man is guided to work and effort and not to be greedy. therefore, through these discussions and relying on the rich iranian-islamic literary culture, it is possible to achieve a civilization-building economic man.methodology: the current research discusses and investigates the economic components in hadiqah and masnavi ma’ani by referring to the reading of the text and with a descriptive-analytical approach. the analysis of the findings in the present study was done qualitatively. qualitative analysis is a systematic and step-by-step method for examining an empirical approach. considering that qualitative analysis allows researchers to subjectively interpret the authenticity and truth of data with a scientific method, the objectivity of the results is provided by this systematic method. the method of qualitative content analysis is that in the first stage, the researcher discovers the fundamental meanings of the findings using qualitative analysis. in the second stage, he infers issues from the raw data, which sometimes leads to the design of the theory, and finally selects the cases that are associated with the research questions in a purposeful manner.findings: characteristics of economic man in western literature:1- attention to personal negative2- the joy of life is equal to happiness3- using reason as a tool to maximize material benefitcharacteristics of economic man in islamic literature:1- asceticism and contentment2- paying attention to the destined sustenance in quranic teachings and encouraging work and efforts to earn a halal livelihood in religious teachings.3- condemnation of poverty4- attention to fairness in economic transactionsthe impact of economic man on civilization:1- economic behavior based on social justice is necessary for the formation of civilization2- economic valuation based on consumerism, originality of the individual and greed is the cause of the decline of civilizationcomparing the position of greed in the description of economic man in western and islamic literature .