رابطه‌ی اجرای عدالت با کاهش فساد برای تحقق تمدن نوین اسلامی با تاکید بر سیره‌ی امام علی (ع)

مبارزه با فساد و تامین عدالت، همواره یکی از دغدغه‌های اصلی تمامی جوامع بشری از گذشته تاکنون بوده است. چراکه برای دستیابی به تمدن نوین اسلامی لازم است که فساد در جامعه از بین برود؛ فلذا این سوال مطرح می‌شود که اجرای عدالت در حکومت امام علی (ع) چگونه باعث کاهش فساد می‌شد؟ نوشتار حاضر به روش توصیفی – تحلیلی و به شیوه کتابخانه‌ای به سوالات مذکور پاسخ داده و دستاوردهایی را به دنبال داشته است اینکه در سیره‌ی علوی مفهوم عدالت دارای جایگاه ویژه‌ای است به‌گونه‌ای که ایشان بر اجرای عدالت در تمامی ابعاد حکومت اسلامی تاکید کرده و آن را عامل بازدارنده از فساد قلمداد کرده‌اند و در صحنه‌ی زندگی اجتماعی حکومت زمان خود، آن را به بهترین نحو پیاده نموده‌اند. آنچه بعد از بررسی آرای مخالفان و موافقان و سیره‌ی امیرالمومنین به دست می‌آید، آن است که بین اجرای عدالت و کاهش فساد رابطه‌ای مستقیم وجود دارد. این نگاشته، مبتنی بر سیره امام علی (ع) چهار دلیل برای این نکته که اجرای عدالت باعث کاهش فساد می‌شود تبیین نموده است.

the relationship between the administration of justice and the reduction of corruption for the realization of modern islamic civilization with an emphasis on the life of imam ali (as)

purpose: among the goals that can be considered for this research is to prove that the administration of justice leads to the reduction of corruption, and it is well seen in the biography of imam ali (a.s.) that the implementation of justice causes the reduction of corruption in the society.methodology: the method used in this article is the descriptive-analytical method in such a way that the biography of imam ali (as) is analyzed and investigated in this context and it is tried to use documentary sources to reach the topics.findings: among western thinkers, there are different theories about justice, some believe that the implementation of justice is either not possible, or that it prevents progress and progress, or that justice is only a moral category. there are problems with these views: firstly, justice is a comprehensive concept and includes all matters of human life. secondly, the implementation of justice has both the possibility of proof and the possibility of proof; because throughout history there have been people who have been able to implement a certain amount of justice in society. thirdly, the implementation of justice is not only an obstacle to progress, but also a factor and a driver for progress. in the alevi way of life, &execution of justice& is considered possible; the reason is that he himself implemented justice in the society, in addition, he considered the implementation of justice in &all aspects of human life& as mandatory. the great efforts of his holiness for the complete implementation of justice in the society and his recommendations regarding the necessity of realizing justice in all aspects of life, show his concern and attention to the category of justice and the wide scope of this concept, and it was basically to achieve this goal that he the position of martyrdom was achieved. also, the four reasons mentioned in the text of the research show that, from their point of view, justice always leads to the decline of corruption.conclusion: finally, what is observed among western and islamic thinkers and also in alavi tradition is that &there is a direct relationship between the administration of justice and the reduction of corruption, and the administration of justice causes the reduction of corruption in the society&. as a result, the implementation of justice in the society provides the basis for the realization of the new islamic civilization.