موقف المرجعیة من الآخر المختلف من «الادیان , الطوائف»

When we talk about the other ,we defenitily talk about the nature of the relationship between the vitality of the conscious self from the one side and the meet of the life needs from the other. consequently , the life gets its value because of its harmony with the nature of humans .we shed liqht on the concept of the other and its demonstrations through the techniques of religious speech in religious institusions .the importance of the other comes through the description of the idea of the difference value because it is one of the basic problem since the beginning of life . the ideas on the difference are often related to the religious issues . as such, thedifference between people is everlasting feature we are created with by allah as it is mentioned in the quran: if the lord had so willed, he could have mademan kind one people :but the will not cease to disputehud .118 with out the difference, the mankind loses its vitality of humans mentalty and this is the relation between ego which is the feeling of existence with of the existence other .after the induction as it is mentions in the book of orientalism ,psycology , lexicology and the religinos speech. t said firstly, the concept of the other means everything which is different and outside the selfas it is mentioned in the story of the quran recite to them the trath fo the story of the tow sons of adarr. behold! they each presented a sacrifice (to allah) it was accepted from one but not from the other said the latter be sure l will slay thee. surelly, said the former, allah doth accept of the sarrifice of those who are righ teous (al_maeda. 27) secondly, the quranic speech call for the unity and no thing else. allah reward the man as a creature with out labeling him. we find piousness as the feature which makes the difference between people. as we can see from our prophet mohammed and his message, logic and discussion are the most important thing muslims did with their enemies in the policy of opened doors and peaceful living with the other which is summarized in the state. this is the concern of(gaidence of al_oma the portection of al_oma and the service of al_oma ) and it's the method which is used in the roligious institutions abna tawoos who was one of the best scholar in the seventh century in the history of iraq said that the soltan who is dis believer but fair is better than the sultan who is mulim but un fain said muhsin al.hakeem said that if aruler was fair but sunni , i would be with him and if the ruler was shiite but unfair , i would be against him as a follower of ahl al- beit , the discussion was the feature of our muslim leaders in different centuries. naser al.deen has own viewpoint on the recent topic when he gives the priority to the danger inside muslim community rather than out it by the mongols and al-tatter when he made a truce with them to settle down the situation and achieve the political justice. further more, iraqi religious leaders have a great role to defined and protect have people from other religions. the fight for the turkish people when the english invaded the iraqi land . musa al-sader said ,there is no difference between shia and sunni because they are tow doctrines of one religion, said muhsin al-hakeem positively called for dedication and sublimation .he also was against fighting kurds and he disagreed about saidqatub’s execution today the role of said al-sistany is abood teacher of the message of ahel al-beit one of the best words regarding the doctrinal and section sesitivities is his saying ,don’t say sunnis are our brothers but ourselves ‘he also has appositive attitude regarding the establishment of the churches that are burnt by terrors . he also calls for using justice with yazidis . said ali-al.sistany refused all the assaults against the non-muslims inside and outside iraq and called for mutual respect between religions and ideation methods. finally praise is to allah and peace be upon our prophet mohammed ,his progeny and friends .