الشیرازی ودوره فی تاسیس حوزة سامراء العلمیة

Al-mirza muhammad hassan al-shirazi, known as the first shirazi, and the majid al-shirazi (qods sarra), had a good ability of intelligence and discernment, if he completed the study of the primary books for the study of al-hawzawi and then moved to isfahan to complete his religious studies. he was 29 years old and in 1259 ah / the completion of postgraduate studies, which depend on the direct receipt of the professor without the status of the book, which is called in the custom of the hawazis b (search abroad) moved to the estate of najaf, which was full of flags of jurisprudence and assets. after the scholars and jurists agreed to provide mirza shirazi to head the reference because of his qualifications and characteristics that make him the candidate most acceptable to the nation, claims the scientific estate in najaf and the transfer of the majid al-shirazi headquarters of his leadership and a lesson from najaf to samarra, in this city, and to have a strong attraction to the great scholars and professors evacuated, who began to go to samarra successively, and stay in the seminars and the age of the country and facilitate the things of visitors coming to it, and raise what was the hardship, where he was in his reign before living there as well a small village. when it was inhabited, it was built by a distinguished age. the houses and markets were built in it. the foreigners lived there, and those who sought to live there, and many of them came to them, where there were a number of students of science and teachers, not insignificant, where the scientific movement prospered and the scholars and students came to it. to the end of twenty years, at the height of its scientific movement in various religious sciences and was able to quell the sectarian strife and the declaration of islamic unity with the project of coexistence, which was introduced by the renewed shirazi, the initiative of its cultural value is calculated for the scientific estate, and represents a bright spot in history. he also managed to stop foreign interference in the affairs of the country, especially after the fatwa forbidding tabnak, one of the most important positions and intellectual and political activities of shiite muslim scholars in iraq in the late nineteenth century. it was a major manifestation of the islamic political and intellectual trend that paved the way for the early islamic movement in iraq 20th century against foreign intervention. after his death in 1312 ah / 1894 ad, the religious leadership was transferred to the najaf al-ashraf estate.