دور المرجعیة الدینیة فی الجهاد المقدس ضد الاحتلال البریطانی للعراق من 1914 وحتى الانتداب 1922

When the first world war broke out in 1914, great britain succeeded in extending its influence and control over many countries, especially the islamic ones. in iraq, the british army advanced and occupied basra on 5 october 1914. this british campaign against iraq was the first of its military operations against the ottoman empire. the ottomans were allies of germany. the ottoman army, which faced the british invasion, joined the regular army. large groups of iraqi mujahideen led by religious scholars found that the interest of islam, the islamic homeland and its sons had to stand with the ottoman empire in the face of the british invasion, islamic university between them. the process of mobilization of the masses of muslims, in various communities at the beginning of the response to the entry of the english to the size of basra was made through the sense ofislam and the legitimate duty, which requires the muslim individual to take the position of jihad. it was issued in the first month of turkey's entry into the war. according to shaykh al-islam, the jihad, as the highest-ranking religious official in the ottoman empire, declared that it was all muslims in the world, including those living under the rule of britain, france and russia, should unite to resist these three enemies of islam and fight their allies. the call for holy jihad was an examination, a testament to the reference, its line and its possession in the difficult circumstances and the dangerous and serious developments. the quick response to its fatwa by the general front in iraq gave the trust and hope of the great and deep and steadfast in the unity of their ranks and their unity with their authority. , with effect and perception and conviction firmly that, the practical level and the stock balance, which played and will play a major role in the revolution on the occupier to liberate iraq from dnshh matter precipitated the revolution of the twentieth blessed . the twentieth revolution receded after the land was submerged under the feet of the occupiers, who suffered great losses. then they realized that there was no stability except by different means and methods.however, the resistance iraqis, headed by the religious authority, saw themselves face to face with a reality that was very weak and collapsing. they inherited a country without a state, no authority or political official, even at the level of the symbol. it is a common denominator that can surround the torn society. qatar held its joints, the british occupier, and crouched on his chest torn apart by the hands of a butcher on his victim with hatred and greed and desolate.however, all the scientists were all that the authority took a step, they met with a fatwa invalidated effectiveness, then the power was packed and took the decisive decision to use another the drug is a dispersion of the scientists for the reference and exile of heads of command outside iraq to the hijaz and iran and others was based on najaf, and by virtue of its location and its mission to take appropriate political and jihadist positions, from the end of the nineteenth century until the end of the fourth decade of the twentieth century finally, can be said that the revolution of najaf in 1920, which was led by the religious authority, was the beginning of the revolutions that followed in the outskirts of the arabs and their maghreb, the 1922 revolution in palestine, the revolution of 1925 in syria, the revolution of the moroccan countryside in 1925, and other revolutions in the countries of the levant and the maghreb.