social movement based on religiosity as a new model of social movements in jakarta (the 212 social movement in jakarta 2016)

Social movements can be understood as a group of people organized in self-awareness that continuously challenges the existing system and values. this study aims to read the phenomenon of the 212 movement (2016) in jakarta, indonesia using the perspective of the theory of social movements (1848-2013). this research used qualitative approach with descriptive methods. data collected throughobservation, interviews and analysis of literatures and news media. this case study found the movement212 was able to mobilize millions of people including the category of the social movement based onreligiosity because militancy that mingled with voluntary attitudes that were seen in the behavior of thefigures and the mass of the action. the religious basis is the main motive for the new social movement212. the 295.8 km long march carried out by the ciamis community led by k.h. nonop hanafi towardsthe jakarta national monument which later inspired the bogor and bekasi people to do the same is a factof militancy and voluntary which is carried out with a high and sincere awareness on the basis of theirreligiosity. there are five main actors of this movement, k. h. nonop hanafi, bachtiar nasir,muhammad zaitun rasmin, muhammad alkhathath, and habieb rizieq shihab. this movement has asemi-moderate islamic ideology with the islamic model ahlussunnah waljama'ah. the implication of thisresearch is the new 212 social movement can uphold islamic values by upholding the law against whatthey call the islamic oppressors. and the other side, the new 212 social movement can be strengtheningukhuwah islamiyah (islamic brotherhood), ukhuwah wathoniyah (nationalism), and demanding justice forall the people of indonesia.