the role of pashtunwali ethnic tradition in the historical articulation of the taliban discourse in negotiations with the afghan government

After the fall of the republic in afghanistan and the raising of the taliban flag on the presidential palace, many thought that afghanistan would go back in time and return to the years before 2001. there were serious concerns about endangering the rights of women, the rights of ethnic-religious minorities, as well as the reappearance of foreign terrorist groups, especially al-qaeda, in afghanistan. considering these elements, many researchers question whether the taliban has changed its principles, and whether or not the world is facing neo-talibans. this study aimed to analyze the intellectual tradition of the taliban with the framework of laclau and mouffe’s theory, along with discourse methodology. the research examines the central signifiers of the taliban discourse and their effect on the right of women, ethnic-religious, and foreign terrorist groups. the results indicate that the intellectual tradition of the taliban is influenced by the powerful pashtun culture of the governorate, which follows the three principles of honor, superiority, and hospitality, and affects the right of women, ethnic-religious, and foreign terrorist groups, along with the teachings of the deobandy school.