parole de l'orient سال:2013 - دوره:38

Fa | Ar | En


parole de l'orient
سال:2013 - دوره:38 - شماره:1

'We have come here and left all the shame and sin behind there': Changes in the understanding of shame and sin among Suryoye in Europe - صفحه:231-239 A Syriac Maronite manuscript of anaphorae prior to the missal of the propaganda,Ms. Paris,Bnf Syr. 438 [Un Manuscrit Syriaque Maronite D'Anaphores Antérieur Au Missel De La Propagande,Le Ms. Paris,Bnf Syr. 438] - صفحه:149-163 Behind the veil. The Service of Aaron of the Syro-Antiochene Anaphora [Hinter Dem Vorhang Der «Dienst Des Aaron» Der Syro-Antiochenischen Anaphora] - صفحه:165-191 Divine titles and epithets in Syriac writings: Some approaches - صفحه:35-48 Foreword [Avant-Propos] - صفحه:11- Jacob of Edessa's Hexaemeron: A preliminary comparison with basil of Caesarea's Hexaemeron - صفحه:109-138 Philoxenus of Mabbug and Philoxenian translation of the New Testament [Philoxène De Mabbog Et La Traduction Philoxénienne Du Nouveau Testament] - صفحه:13-34 Researches on the role of Ephrem of Nisibis in the anti-Manichaean Syriac literature [Recherches Sur La Place D'éphrem De Nisibe Dans La Littérature Syriaque Anti-Manichéenne] - صفحه:83-108 Syriac studies: A classified bibliography (2006-2010) - صفحه:241-252 The Syriac version S2 of Evagrius's Kephalaia Gnostika toward a new edition,translation,and commentary - صفحه:49-66 The Syrian1 orthodox Church: Name as a marker of identity - صفحه:193-211 Two Syriac amulets from Hadath Grotto (Qadisha) - صفحه:213-230 Virginity in the early ascetic Syrian tradition: A concept of total purity or a state of celibacy? - صفحه:139-147 What do we know about the Huzaye and their dyophysite theology? - صفحه:67-81