تحلیل سیمای اعتقادی اسطوره‌ای کیخسرو در باورهای مردم کهگیلویه‌ و بویراحمد

گنجینۀ فرهنگ مردم کهگیلویه ‌و ‌بویراحمد سرشار از بن‌مایه‌هایی است که در فرهنگ کهن مردم ایران ریشه دارد. از دیرباز به‌دلیل ارتباط عمیق مردم این منطقه با شاهنامه، اندیشه‌ها، آیین‌ها و باورهای آنان ضمن تاثیرپذیری از حماسۀ ملی در روایت‌های آنان از طریق داستان‌های پهلوانی راه ‌یافته است. کیخسرو یکی از شخصیت‌های مهم اوستا و شاهنامه است که در فرهنگ عامۀ کهگیلویه‌و‌بویراحمد حضوری پررنگ داشته و حتی ارزش قدسی پیدا کرده است. در این مقاله، ضمن بازخوانی روایت مردم کهگیلویه‌و‌بویراحمد از حوادث پایان زندگی کیخسرو و تحلیل بن‌مایه‌هایی حماسی و اسطوره‌ای مربوط به آن، به بازنمایی سیمای قدسی کیخسرو در باورهای این مردم می‌پردازیم. یافته‌های پژوهش نشان می‌دهد تغییراتی که داستان کیخسرو در روایت مردم کهگیلویه‌و‌بویراحمد پیدا کرده، ضمن تاثیرپذیری از روحیۀ حماسی و پهلوانی آنان، حاوی بن‌مایه‌هایی است که با اسطوره‌های باستانی ارتباط دارد. ازجملۀ این بن‌مایه‌ها می‌توان به ارتباط جام کیخسرو با فرمانروایی او، ارتباط جام با چشمۀ آب، غیب‌آموزی از طریق فرشتۀ آب، ارتباط چشمه با جاودانگی، و تقدس گیاه اشاره کرد.

analysis of beliefs - myths of kikhosrow in the beliefs of kohgiluyeh and boyer-ahmad people

the aims, questions, hypotheses and research methods in this research, we try to emphasize the differences between the oral narration of the people of kohgiluyeh and boyer-ahmad and the original story of kaykhosrow in shahnameh. while rereading the epic foundations and myths of this story, we investigated the holy image-myths of kaykhosrow in the popular literature of kohgiluyeh and boyer-ahmad.in this article, we seek to answer the following questions: how is kaykhosrow’s image in popular culture and literature of kohgiluyeh and boyer-ahmad? which epic and mythical themes from the story of kaykhosrow are reflected in the narrative of the people in kohgiluyeh and boyer-ahmad?the hypothesis of this research is that according to the heroic spirit of the people of kohgiluyeh and boyer-ahmad and their familiarity with rough and war-torn mountains, the narrative of kaykhosrow’s story has changed among residents of kohgiluyeh and boyer-ahmad in order to strengthen the epic themes.the research method, in terms of basic aim and data collection, followed library-field studies, and the data analysis was done through qualitative content analysis and structured interviews.the main discussionalthough kaykhosrow is a multifaceted character and all the epic and heroic features, along with his spiritual functions, are evident in his character, the last parts of his life and his glorious journey are the reason for his pious personality, and such a journey is not very prone to the emergence of epic themes.however, the people of kohgiluyeh and boyer-ahmad, in their oral narrations of this story, have introduced the themes of war and militancy in different dimensions of the story, in such a way that we think the story has remained the same.the changes that the people of kohgiluyeh and boyer-ahmad have made in the original story of kaykhosrow, besides linking this national- heroism story and its characters with the geography of the region, show that they are very interested in the national epics and heroic stories, revealing the region’s special talent for attracting epic themes.on the other hand, many ancient foundations related to the zoroastrian religion have remained in this region and have represented themselves in the popular narrative of the story of kaykhosrow; therefore, the image of kaykhosrow in the culture of the people of kohgiluyeh and boyer-ahmad has two epic and mythical aspects that have found a sacred position.conclusionso far as epic is concerned, the changes in kaykhosrow’s story have taken place with the emphasis on the elements of heroism, heroic ritual, war and military campaign, and epic actions and beliefs. evidence indicates that reading shahnameh, the familiarity of the people of kohgiluyeh and boyer-ahmad with shahnameh, and the special epic feelings that these stories have created among the people of this region, have a direct relationship with their brave and stubborn nature.on the other hand, in the beliefs of the people of kohgiluyeh and boyer-ahmad about kaykhosrow, the delivery of the gitinems cup to the king in the spring water, hatef’s inspiration to kaykhosrow (kaykhosrow’s eternal life), his horse and dog in a cave where the source of life and plants were in a spell, the sanctity of the plants, among others, there are themes that are rooted in the ancient customs and myths. this shows that the culture of ancient iran is still alive in this area and continues to live in other forms.