How Bodies Reveal Inequality? Some Experiences of Theater of the Oppressed in Iran

Ldquo;you are able to consume everything but your bodies hellip; rdquo;. this stereotypic phrase is a very repetitive one, endorsed in most of the workshops on ldquo;body and archaeology rdquo;. the workshops, i am holding for three years is various cities of iran are actually based on augusto boal rsquo;s theater of the oppressed and the very concept of docile bodies of michael foucault. my very goal in these series of workshops is to clarify the process of oppression for students of anthropology and social sciences using a method more than describing the theoretical dilemma. over the last couple of years, it has been more clarified to me that over half of the youths attending the workshops have no motivation to move or present their body and voice abilities. they prefer to remain the silent audiences of an instructor rsquo;s monologue. the rate of such a desire increases in larger cities representing the increasing rate of body control. to manage boal rsquo;s plays, i usually conduct the machine play to warm up minds but surprisingly, more i practice, more these are female participants who share their experiences of body oppression while male students remain silent. is there any recognized pattern which shapes their exception of presenting the bodies? are they fearful of losing their social agency towards playing new avantgarde roles? i believe that the answer is positive. there are patterns of docile bodies which are objectively observable in the process of playing theater of the oppressed in iran and mostly these patterns are genderbased. in this article, i intend to describe the body patterns derived from the workshops on body and archaeology in order to a better understanding of docile bodies based on acts and practices.