Redefining al-Mahdi: the Layennes of Senegal

Limamou laye (1844-1909) redefined the concept of the mahdi with his proclamation. though the concept of mahdi has a history of variations across the islamic world, limamou laye added a previously unknown characteristic: mahdi as reincarnation of muhammed. this article explores the history of the concept of the mahdi focusing on the sunni and shi’a traditions. on the 24 may 1883, libasse thiaw (later known as limamou laye) proclaimed himself the mahdi. his proclamation went on to say that he was the prophet muhammed returned to earth. studying this event historically begs the question, why was this particular detail added to an honored islamic messianic tradition? the answer lies in the history and geographical positioning of the lebu, the ethnicity to which libasse thiaw belonged. i argue that three cultural influences helped shaped the lebu expression of the mahdi. the first influence was the lebu traditional religious belief system. the second was islam as expressed and practiced in the senegambia. the third was the christianity that the french brought with them to the area.