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کثرتگرایی در روابط بینالملل: نقطه ضعف یا نقطه قوت؟
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نویسنده
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مشیرزاده حمیرا
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منبع
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سياست - 1401 - دوره : 52 - شماره : 2 - صفحه:555 -529
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چکیده
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رشته روابط بینالملل از ابتدای تاسیس دورههایی از همگنی نسبی یا «آرامش نظری» را شاهد بوده و در دورههایی نیز سخن از وجود مناظرههایی در رشته بوده که حاکی از اختلافنظرهای عمیق در درون رشته است. در تمامی این دورهها، تکثر نظری بهمعنای تداوم وجود رویکردهای نظری مختلف برجای بوده و هیچگاه نه اجماع کامل حاصل شده، و نه هیچیک از نظریههای مهم در کل نادیده گرفته شدهاند. در این شرایط، این پرسش مطرح میشود که چگونه تکثر نظری میتواند نقطه قوت رشته روابط بینالملل باشد؟ استدلال این مقاله با تکیه بر روش تحلیل متون مربوط به تکثر نظری، این است که با توجه به اینکه بهنظر میرسد تکثر نظری از ویژگیهای پایدار رشته روابط بینالملل است، اگر آن را بهعنوان تکثری از زوایای دید و نورافکنهایی تلقی کنیم که هریک ما را متوجه وجه یا وجوهی از حیات بینالملل میسازد، به گشودگی رشته برای نظریهپردازان برای ارائه دیدگاههای جدید، رشد و پیشرفت دانش، و اهمیت سیاستگذارانه آن بهویژه با رویکردی گفتوگومحور کمک میکند. دستاورد اصلی این مقاله آن است که این برداشت نخست میتواند تکثر را بدون نسبیگرایی و بدون بهحاشیهرانی نظریههای خاص توجیه کند، دوم راه را برای ورود نظریههای غیرغربی به رشته هموار سازد.
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کلیدواژه
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تکثر نظری، روابط بینالملل، کثرتگرایی، گفتوگو، نظریه
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آدرس
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دانشگاه تهران, دانشکده حقوق و علوم سیاسی, گروه روابط بینالملل, ایران
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پست الکترونیکی
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hmoshir@ut.ac.ir
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plurality in international relations: weakness or strength?
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Authors
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moshirzadeh homeira
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Abstract
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the history of international relations (ir) as a discipline has been characterized by periods of more or less —but never absolute—theoretical agreement or rather “theoretical tranquility” and the periods characterized by theoretical debates representing deep gaps within the discipline. yet what we can see in all these periods is the continuation of the plurality of theories. even when there was no debate, consensus was not attained nor could significant theories of the time be ignored. at present, the discipline is still theoretically plural and the theories differ in meta-theoretical terms leading to various explanations and conceptualizations of the international. there are now at least eight or nine major theoretical approaches including realism, liberalism, the english school, marxism, critical theory, feminism, postmodernism, constructivism, and sometimes, green theory within the discipline. all of these have internal divisions; hence even categorizing them in one single approach may become problematic. the question here is how this theoretical plurality can become a strong point for the discipline. according to ree (2014), there have been five strategies in dealing with plurality in the discipline: zero-sum approach with an emphasis on the correctness of one’s approach and absolute denial of others —practically not fully followed by ir scholars, inviting all to compromise while insisting on the correctness of one’s approach, representing one’s approach as a middle-ground and, hence, more correct, “regrounding” the discipline through developing a framework for maintaining plurality, and finally celebrating plurality.here on the basis of the fourth, and specifically the fifth strategy, i show how plurality is inevitable and it can even be considered to be an important value. first of all, none of the existing ir theories can fully respond to —even fundamental—questions in the discipline as even their most insistent proponents admit that their theories are not flawless or complete. thus, no single approach can be seen as privileged. secondly, none of the theoretical approaches is dominant in the field. many studies in recent decades have demonstrated this. my main argument here is that the plurality of theories is a fact, and that from various points of view it can be seen as favorable —or at least harmless— as far as individual scholars’ concerns, accumulation of knowledge, and policy/objective needs are concerned. individual scholars normally see their own theoretical stance persuasive. they may have a major claim about the explanation of an important dimension of international life or see their work as complementary to the existing literature but rarely anyone claims that his/her theoretical stance explains everything in international relations. scientific modesty is an agreed upon value in ir.positivists see the value of plurality within the limits of “scientific standards” that should be applicable to all. yet, as scientific/naturalist approach is not recognized as the only or even the privileged one, it may easily lead to unjustified de-legitimization and marginalization of certain theoretical endeavors. furthermore, as far as substantive aspects of theorization are concerned, considering complexity of international life and the fact that causal relations are not necessarily uni-directional, under-determination and over-determination are pervasive. even positivists do not deny that reaching a single paradigm is impossible. at the same time, the way out of this dilemma is certainly not a model in which all identifiable variables are included, as such a schema cannot go beyond an analytical model which is neither parsimonious nor falsifiable and may lack consistency. as far as post-positivists and interpretivists are concerned, plurality is itself a justified value. one of the reasons of skepticism about theoretical plurality is practical and policy concerns.
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