صورتبندی مفهوم عقلانیت انقلابی در دستگاه محاسباتی امام خمینی (ره)

ﻋﻘﻼﻧﯿﺖ در ﺗﻤﺪن واﺟﺪ ﻧﻈﺎم ﺳﯿﺎﺳﯽ، ﯾﮑﯽ از ﻣﻔﺎﻫﯿﻢ ﭘﺎﯾﻪ ﺑﻪ ﺷﻤﺎر ﻣﯽرود. ﯾﮑﯽ از ﻣﻬﻢﺗﺮﯾﻦ ﻣﻨﺎﺑﻊ ﺗﺒﯿﯿﻦ اﯾﻦ ﻣﻮﺿﻮع در ﺟﻤﻬﻮری اﺳﻼﻣﯽ اﯾﺮان، رﺟﻮع ﺑﻪ اﻧﺪﯾﺸﻪﻫﺎی اﻣﺎم ﺧﻤﯿﻨﯽ ﻣﯽﺑﺎﺷﺪ. در اﯾﻦ ﻣﻘﺎﻟﻪ ﺳﻌﯽ ﺷﺪه ﺑﻪ اﯾﻦ ﭘﺮﺳﺶ ﭘﺮداﺧﺘﻪ ﺷﻮد ﮐﻪ ﺻﻮرتﺑﻨﺪی ﻣﻔﻬﻮﻣﯽ ﻋﻘﻼﻧﯿﺖ ﺳﯿﺎﺳﯽ در دﺳﺘﮕﺎه ﻣﺤﺎﺳﺒﺎﺗﯽ اﻣﺎم ﺧﻤﯿﻨﯽ ره ﭼﯿﺴﺖ؟ ﻣﻘﺎﻟﻪ ﭘﯿﺶ رو، ادﻋﺎ دارد آﻧﭽﻪ ﺑﯿﺶ از ﻫﺮ ﻣﻮﺿﻮﻋﯽ در دﯾﺪﮔﺎه اﯾﺸﺎن ﺑﺮﺟﺴﺘﻪ اﺳﺖ ﺗﻼﻗﯽ ﻋﻘﻼﻧﯿﺖ ﺳﯿﺎﺳﯽ ﺑﺎ اﻧﻘﻼﺑﯽﮔﺮی اﺳﺖ ﮐﻪ ﻣﯽﺗﻮان آن را ذﯾﻞ ﻣﻔﻬﻮم ﻋﻘﻼﻧﯿﺖ اﻧﻘﻼﺑﯽ آورد. در اﯾﻦ ﻣﻘﺎﻟﻪ ﺑﺎ اﺳﺘﻔﺎده از ﺗﻌﺎﺑﯿﺮ اﯾﺸﺎن و اﺳﺘﻔﺎده از روش ﺗﺤﻠﯿﻞ ﻣﻀﻤﻮن اﺑﺘﺪا ﮐﻠﯿﺪواژهﻫﺎﯾﯽ در راﺑﻄﻪ ﺑﺎ ﻋﻘﻼﻧﯿﺖ اﻧﻘﻼﺑﯽ اﺳﺘﺨﺮاج ﮔﺮدﯾﺪه و ﺳﭙﺲ از ﻣﻘﺎﯾﺴﻪ آن، ﻣﻔﺎﻫﯿﻢ ﻣﺘﻨﺎﻇﺮ و ﻣﻀﺎﻣﯿﻦ ﮐﻠﯽ ﺑﯿﺎن ﺷﺪه اﺳﺖ. از ﻣﻘﺎﯾﺴﻪ ﮐﻠﯽ دو ﻣﻔﻬﻮم ﻋﻘﻼﻧﯿﺖ ﺳﯿﺎﺳﯽ و اﻧﻘﻼﺑﯽﮔﺮی، ﻣﯽﺗﻮان ﭼﻨﯿﻦ ﻧﺘﯿﺠﻪ ﮔﺮﻓﺖ ﮐﻪ اﯾﻦ دو در ﻧﮕﺎه اﻣﺎم ره، دارای ﯾﮏ ﻣﺨﺮج ﻣﺸﺘﺮک ﻫﺴﺘﻨﺪ ﮐﻪ ﻋﺒﺎرت اﺳﺖ از ﻋﻨﺼﺮ ﻣﺼﻠﺤﺖ ﻋﻤﻮﻣﯽ و ﺣﻘﯿﻘﯽ ﻣﺮدم ﮐﻪ اﯾﻦ ﻣﺼﻠﺤﺖ ﻓﺎرغ از ﻧﯿﺎزﻫﺎی ﮐﺎذﺑﯽ اﺳﺖ ﮐﻪ ﻋﻤﻮﻣﺎ ً از ﻫﯿﺠﺎﻧﺎت زودﮔﺬر ﻧﺎﺷﯽ ﻣﯽﺷﻮد. اﻣﺎم ﺧﻤﯿﻨﯽره ﻋﻘﯿﺪه دارد ﻣﺼﺎﻟﺢ ﻋﻤﻮﻣﯽ و ﺣﻘﯿﻘﯽ ﻣﺮدم ﮐﻪ ﮔﺎﻫﯽ ﺑﻪ ﺣﻔﺎﻇﺖ از روﯾﻪﻫﺎ و ﮔﺎﻫﯽ ﺑﻪ ﺗﺤﻮل در آن ﻧﯿﺎزﻣﻨﺪ اﺳﺖ، ﻣﯽﺑﺎﯾﺴﺖ ﺑﺮ اﺳﺎس دﯾﺪﮔﺎﻫﯽ ﻣﺘﻌﺎﻟﯽ رخ دﻫﺪ. ﭼﺮاﮐﻪ از دﯾﺪﮔﺎه اﯾﺸﺎن، ﺻﺮﻓﺎ ً دﯾﺪﮔﺎه ﻣﺘﻌﺎﻟﯽ اﺳﺖ ﮐﻪ ﻣﯽﺗﻮاﻧﺪ ﻣﺼﺎﻟﺢ ﺣﻘﯿﻘﯽ ﺑﺸﺮ را ﺗﺸﺨﯿﺺ دﻫﺪ. اﻣﺎم ره اﻋﺘﻘﺎد دارد ﻧﺘﯿﺠﻪ اﯾﻦ دﯾﺪﮔﺎه، ﮐﺎرآﻣﺪ ی اﺳﺖ و آﺳﯿﺐ اﺟﺘﻨﺎب از آن، ﻧﺎﺑﻮدی ﺧﻮاﻫﺪ ﺑﻮد.

philosophical-theological explanation of neo-mu'tazilite political ideas and neo-sadr philosophers in order to provide a theoretical framework for political education in the islamic world

the topic of rationality and political rationality is one of the most ancient concepts in the history of human life, which is considered one of the basic concepts in a civilization with a political system. one of the most important sources for explaining this issue in the islamic republic of iran is referring to the thoughts of imam khomein(ra). in this article, an attempt has been made to answer this question: what are the basic foundations of the concept of political rationality in imam’s computing system? this article claims that what stands out more than any other issue in the view of the founder of the islamic republic of iran is the intersection of political rationality with revolutionaryism, which can be talked about under the concept of revolutionary rationality. in this article, by using imam’s interpretations and using the theme analysis method, keywords related to revolutionary rationality were first extracted and then, from their comparison and analysis, the corresponding concepts and general themes were expressed. from the general comparison of the two concepts of revolutionary rationality (political rationality and revolutionaryism), it can be said that in the view of the imam(ra), these two have a common denominator, which is the element of public and true benefits of the people, which is independent of false needs that generally caused by fleeting emotions and emotions. imam khomeini(ra) believes that the public and real benefits of the people, which sometimes require the protection of procedures and sometimes need to be transformed, should be based on a transcendental point of view. because from his point of view, it is only the transcendental point of view that can distinguish the true and non-false benefits of mankind. imam(ra) believes that the result of this view is efficiency and the harm of avoiding it will be destruction.