دیوان شرقی از مولفی غربی یا دیوان غربی از مولفی شرقی

در ﭼﯿﺴﺘﯽ و ﭼﮕﻮﻧﮕﯽ اﻧﺪﯾﺸﻪهای داﻧﺸﻤﻨﺪان ﺑﺮﺟﺴﺘﻪ دﻧﯿﺎ ﺑﺎ ﺗﺨﺼﺺهای ﮔﻮﻧﺎﮔﻮن و از ﻣﻨﺎﻃﻖ ﻣﺨﺘﻠﻒ ﺟﻐﺮاﻓﯿﺎﯾﯽ ﻓﺮاوان ﺳﺨﻦ ﮔﻔﺘﻪ ﺷﺪه اﺳﺖ؛ اﻣﺎ ﭼﯿﺴﺘﯽ ﻋﻠﻢ ﺑﻪﮔﻮﻧﻪای اﺳﺖ ﮐﻪ ﻧﺘﺎﯾﺞ ﭘﮋوهشی و دﺳﺘﺎوردهای ﻋﻠﻤﯽ آنﭼﻨﺎن واﺑﺴﺘﮥ ﻋﻮاﻣﻞ دروﻧﯽ و ﺷﺮاﯾﻂ ﻣﺤﯿﻂ اﺟﺘﻤﺎﻋﯽ و ﺳﯿﺎﺳﯽ ﻧﯿﺴﺖ. ﭼﻨﺎﻧﭽﻪ ﺗﺮاوﺷﺎت ﻓﮑﺮی و اﺣﺴﺎﺳﯽ ﺣﮑﯿﻤﺎن، ﻋﺎرﻓﺎن، هنرﻣﻨﺪان و ﺷﺎﻋﺮان ﻣﯽﺗﻮاﻧﺪ ﺗﺎﺑﻌﯽ از ﺷﺮاﯾﻂ دروﻧﯽ و ﺑﯿﺮوﻧﯽ ﺑﺎﺷﺪ و آن اﻧﺪازه اﯾﺸﺎن ﻣﯽﺗﻮاﻧﻨﺪ در اﺣﺴﺎس، درک و ﺷﻨﺎﺧﺖ درون و ﺑﺮون همگرا ﺷﻮﻧﺪ ﮐﻪ ﺟﺎی ﻃﺮح ﭘﺮﺳﺶهای ﺑﺴﯿﺎری را ﻓﺮاهم ﻣﯽآورﻧﺪ. در اﯾﻦ ﻧﻮﺷﺘﺎر ﺗﻼش ﺷﺪه اﺳﺖ ﺗﺎ از ﺗﻔﺎﺳﯿﺮ، ﺗﻌﺎﺑﯿﺮ و واژﮔﺎن در ﺷﻌﺮها ازآن جهت ﮐﻪ ﻣﻨﻈﻮر اﺻﻠﯽ ﺷﺎﻋﺮ و ﺑﺎﻃﻦ آنها ﭼﻪ ﺑﻮده اﺳﺖ، ﺳﺨﻦ ﺑﻪ ﻣﯿﺎن آورده و ﭘﻠﯽ ﻣﯿﺎن ﻣﻌﻨﺎی ﻇﺎهری و آﻧﭽﻪ ﻣﻄﻠﻮب و ﻣﻮردﻧﻈﺮ ﺷﺎﻋﺮ ﺑﻮده اﺳﺖ، زده ﺷﻮد. هم راﺳﺘﺎ ﺑﺎ آن همگراﯾﯽ ﻣﯿﺎن ﻣﻔﺎهیم ﻋﻠﻤﯽ، ادﺑﯽ و ﻣﻌﻨﻮی ﺑﺎ ﺷﯿﻮه ای ﻧﻮ ﻣﻮردﻧﻈﺮ ﻗﺮارﮔﺮﻓﺘﻪ اﺳﺖ. ارﺗﺒﺎط ﻣﻌﻨﻮی ﻣﯿﺎن دو ﺷﺎﻋﺮ اﻧﺪﯾﺸﻤﻨﺪ، ﮔﻮﺗﻪ از آﻟﻤﺎن و ﺣﺎﻓﻆ از اﯾﺮان ﮐﻪ ﺑﺎ دو زﺑﺎن و ﻓﺮهنگ ﻣﺘﻔﺎوت و ﺑﯿﺶ از 500 ﺳﺎل اﺧﺘﻼف زﻣﺎﻧﯽ زﯾﺴﺘﻪاﻧﺪ، ﻧﺸﺎن از اﻣﮑﺎن ﭘﯿﻮﻧﺪ ﻓﮑﺮی، ﻓﺮهنگی و اﺟﺘﻤﺎﻋﯽ ﻓﺮاﺗﺮ از ﻣﺮزهای ﻗﺮاردادی دارد. ﮔﺮﭼﻪ ﺑﻪ اﯾﻦ دو ﺑﺴﻨﺪه ﻧﮑﺮدﯾﻢ و ﺳﺮوده هاﯾﯽ از ﻣﻮﻻﻧﺎ، ﻋﻄﺎر و ﺳﻌﺪی را ﺷﺎهد ﻣﺜﺎل آوردﯾﻢ ﺗﺎ ﺑﻨﻤﺎﯾﯿﻢ ﮐﻪ همه ﺑﺰرﮔﺎن در ﭘﯿﺎﻟﻪ، ﻋﮑﺲ رخ ﯾﺎر دﯾﺪه اﻧﺪ. رخ ﯾﺎر را ﻋﺸﻖ ﻣﺸﺘﺮﮐﯽ ﺗﻔﺴﯿﺮ ﮐﺮدﯾﻢ ﮐﻪ ﻧﻪ ﻣﺮز ﺟﻐﺮاﻓﯿﺎﯾﯽ ﻧﻪ ﻣﺮز ﺳﯿﺎﺳﯽ و ﻧﻪ ﭘﯿﺸﯿﻨﮥ ﻓﺮهنگی ﻣﯽﺷﻨﺎﺳﺪ؛ ﻧﻪ ﭘﺮوای زﻣﺎن دارد و ﻧﻪ ﭘﺮوای ﻣﮑﺎن. ﮔﺮﭼﻪ ﻋﻠﻢ ﻧﯿﺰ ﭼﻨﯿﻦ همگراﯾﯽ و ﭘﯿﻮﻧﺪی را ﺑﺮﻗﺮار ﻣﯽﮐﻨﺪ اﻣﺎ ﻋﺸﻖ، روح، ﻣﻌﻨﻮﯾﺖ و اﻧﺪﯾﺸﮥ آدﻣﯿﺎن را ﺑﻪ هم ﻧﺰدﯾﮏ ﻣﯽﺳﺎزد و اﺧﺘﻼف ها را ﮐﻨﺎر زده، همدلی ﺑﻪ ﺑﺎر ﻣﯽآورد. ازاﯾﻦرو همدلی را ﺑﺎ ﮔﻔﺘﮕﻮ آن هم ﺑﺎ زﺑﺎن ﻋﺸﻖ پیشنهاد ﮐﺮدﯾﻢ ﺷﺎﯾﺪ ﺑﺎ اﯾﻦ ﺳﺎزوﮐﺎر آدﻣﯽ ﺑﻪ آراﻣﺸﯽ ﻣﻮﻋﻮد و رﺿﺎﯾﺘﯽ دروﻧﯽ دﺳﺖ ﯾﺎﺑﺪ.

Eastern Divan of The Western Author Or the Western Divan of the Eastern Author

Much has been said about what and how the ideas of prominent scientists in the world come from different specialties and from different geographical areas. But the nature of science is such that research results and scientific achievements are not so dependent on internal factors and social and political environment conditions. Just as the intellectual and emotional outpourings of sages, mystics, artists, and poets can be a function of the inner and outer conditions, so much they can converge in feeling, understanding, and knowing inside and out, providing many questions. In this article we have tried to interpretations, the explanation and vocabulary of the words in the poems since the original order poet and reality of what has been spoken, and the literal meaning of what is desirable poet, a bridge to be struck. Along with that the convergence of scientific, literary and spiritual concepts with new ways has been considered. The spiritual connection between two thoughtful poets, Goethe from Germany and Hafiz from Iran, who have lived in two different languages and cultures for more than 500 years, demonstrates the possibility of intellectual, cultural and social connection beyond contractual boundaries. Although we were not satisfied with the two, we cite examples of Mowlana, Attar, and Sa’di to show that all the elders in the cupola had a photograph of the scene. We interpret the visage of the mistress as a shared love that knows neither the geographical boundary nor the political or cultural boundary; Not afraid of time or place. Although science also creates such convergence and connection, it brings people together in love, spirit, spirituality, and thought, and avoids disagreements and creates empathy. Today, in spite of the achievement of rationalism, not only the problems of mankind have not been resolved, but also an increase. It may be that everyone thinks of himself as common sense, while everyone is the only one who knows everything and everyone has not yet been born! So, we suggested empathy by speaking it with the language of love, perhaps with this human mechanism achieving promised peace and inner satisfaction.In this soil in this soil, in this clean farmExcept for love and affection, we should not sow any other seed (Mowlana)