گونه شناسی جریان تکفیر در جهان اسلام بر اساس خاستگاه سیاسی

تحلیل رویدادهای مربوط به رشد خشونت جمعی در دنیای اسلام معاصر نشان می‌دهد که بخش قابل توجهی از این وقایع ناشی از اقدامات جریان تکفیر می‌باشد تکفیر بر اساس خاستگاه سیاسی به دو دسته تکفیر رسمی و غیررسمی تقسیم می‌شود تکفیر رسمی زمانی است که از جانب حکومت به رسمیت شناخته شده مستقر در جهان اسلام علیه شخص یا بخشی از جامعهٔ اسلامی ادعا و اعلام کفر شود، و تکفیر غیررسمی زمانی است که این اعلام کفر از جانب اشخاص یا گروه‌هایی غیر از حکومت رسمی باشد مساله مهم اینجاست که غالباً، تکفیر رسمی معاصر، بازتولید اندیشه ناصبی گری و تکفیر غیر رسمی معاصر باز تولید اندیشه خارجی گری شمرده می‌شود ولی یافته‌های این پژوهش نشان می‌دهد هم تکفیر رسمی و هم غیر رسمی بیش از این که تحت تاثیر فرهنگ خوارج باشند تحت تاثیر میراث ناصبی گری بجا مانده از دوران امویان قرار دارند اگرچه در عمل تکفیر رسمی معاصر به امویان و تکفیرغیر رسمی معاصر به خوارج نزدیکند.

The Impact of Formal and Informal Takfir on the Growth of Religious Differences in the Contemporary Islamic World

AbstractAn analysis of events related to the rise of mass violence in the contemporary Islamic world shows that a significant portion of these events are due to the actions of the Takfiri movement, which is to attribute infidelity to a Muslim individual or group, and based on political origin to two official and informal (nongovernmental ) is divided into official takfiri when a state recognized by the Islamic world establishes an allegation against a person or part of the Islamic community, and informal takfiri is when it is claimed by individuals Or groups other than official government against a person or part of the Islamic community Declared as disbelievers Some believe that contemporary formal takfir is a reproduction of secular thought and contemporary informal takfir is a reproduction of foreign thought in the early days of Islam, while evidence suggests that both formal and informal takfirism are more than influenced. Kharijite cultures are influenced by the Naziera legacy of Umayyadism, although contemporary official takfiris are close to the Umayyads and unofficial contemporary takfiris to the Khawarijs. There are formal and informal takfiris on common issues and in the same way There are differences and differences, but the influence of foreign powers on both the official and the informal Takfir spectrum seems to continue as some of the recognized systems in the Muslim world continue the official takfiri of other Muslims. It will find, therefore, the cure for the current Takfiri movements and groups to end the official Takfirism in the Islamic world. So the keywords in this article are:Official Takfir, Unofficial Takfir, Takfiri Salafi, New Nawāṣib, New Khawarij, Islamic World.