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   بررسی فقهی جشن طلاق  
   
نویسنده کیخا محمدرضا ,شایسته ایوب
منبع مطالعات زن و خانواده - 1402 - دوره : 11 - شماره : 2 - صفحه:50 -72
چکیده    جشن طلاق پدیده ای نوظهور بوده که در جامعه کنونی خصوصا کلان شهرها در حال گسترش است؛ این نوع وقایع علاوه بر اینکه به لحاظ آثار اجتماعی و روانشناختی مورد بررسی قرار می گیرد، باید به جهت شرعی نیز مورد کندوکاو قرار گیرد. بویژه که اکثریت مراجع عظام تقلید نیز متذکر حکم آن نشده اند. این پژوهش که به روش توصیفی تحلیلی انجام شده نشان می دهد، ادله ی مثبت جواز یا نفی این پدیده نوظهور واکاوی نشده؛ لذا هر چند به جهت اصل اباحه شاید جواز چنین پدیده ای به ذهن خطور کند؛ لکن با توجه به اهمیت این مقوله و وجود مفاسد و تبعات غیر قابل انکار ناشی از ترویج آن ضرورت اقتضا می کند؛ ادله مورد بررسی قرار گیرد. اما از سه دیدگاه تصور شده، جواز،حرمت و قول به تفصیل، براساس نقد وبررسی ادله هرکدام، بنظر می رسد، مبتنی بردلالت برخی ادله نظیر تشبه به کفار و قاعده نفی سبیل، حکم به عدم جواز از قوت بیشتری برخوردار است.
کلیدواژه جشن طلاق، سلطنت، اباحه، تشبه به کفار، روان شناختی
آدرس دانشگاه سیستان و بلوچستان, گروه فقه و مبانی حقوق اسلامی, ایران, دانشگاه سیستان و بلوچستان, گروه فقه و مبانی حقوق اسلامی, ایران
پست الکترونیکی shayestehayob@gmail.com
 
   jurisprudential review of the divorce celebration  
   
Authors kaykha mohammad reza ,shayesteh ayoub
Abstract    background and purpose the institution of marriage holds significant importance in the islamic faith, as evidenced by the rigorous guidelines outlined in shariah texts. the holy shariah exhibits a significant dislike towards divorce, to the extent that it is construed as the most detested halal. the holy prophet (pbuh) expressed his disapproval of divorce by stating that there is no permissible action more detested by god (nouri, 1987: 280). however, in contemporary society, some individuals engage in a ceremony known as a divorce celebration, during which they express their joy regarding the dissolution of a marriage. a divorce celebration is a ceremonial event that signifies the termination of the marital union and denotes the individual's (or individuals') status as single. the performance of this ceremony may vary, as it can be executed in multiple ways. it is possible for either one or both sides of the couple to be in attendance. this event features divorce cakes, caskets for wedding rings, and broken rings. the aforementioned ritual gained widespread popularity in western societies, particularly in the united states of america. the initial announcement regarding the organization of this ceremony in iran was disseminated in the year 2008 ah. several officials, sociologists, and honorable sources of emulation have voiced their stance and apprehension regarding the negative consequences of this matter.despite the passage of over a decade since the emergence of this phenomenon, there has not been a comprehensive and scholarly investigation into its shariah ruling, prohibition, or legitimacy. the majority of reports within this field typically involve presenting the issue in various formats or conducting an inquiry into its outcomes and potential negative ramifications. hence, it is imperative to conduct research in the jurisprudential realm and elucidate the ruling of the holy sharia concerning the aforementioned matter, taking into account the nature of the action and its impact on both the individual and society. thus, the present study addresses whether the observance of such celebrations aligns with the prevailing principles of islamic jurisprudence. is it feasible to determine its admissibility by invoking certain principles, such as the principle of immortality? and if this celebration is haram, what supporting evidence, documentation, and arguments form the foundation of this ruling? ultimately, in the event that this act is established as being haram and its occurrence results in disruptions to public order and social issues, would it be imperative to incorporate this matter within the legal framework and depend on legal and penal safeguards to forestall and forbid it?
 
 

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