توظیف الرموز الدلالیه فی مسرحیه الفیل یا ملک الزمان لسعدالله وِنّوس

ان سعدالله ونوس کمبدع مسرحی، عایش الهزیمه، واصبح یحمل همّاً فکریا وثقافیا فهو واع باهدافه وتطلعاته، فمسرحه هو مسرح الالتزام، الالتزام بالوطن وهمومه وهو یفحص فی مسرحیاته قضایا المجتمع والشعب، منها العلاقه القمعیه بین السلطه والشعب، ومن هذه المسرحیات، هی مسرحیه (الفیل یا ملک الزمان) التی یدرس فیها قضیه الوحده والوعی الجماعی بشکل رمزیّ کی لا تکون منحصره فی عصرٍ او دولهٍ. تهدف هذه الدراسه الى الکشف عن تجلیات الرمز وطبیعه هذه الرموز، وسبب توظیفها، ومدى اندماجها فی مسرحیه (الفیل یا ملک الزمان) خلال المنهج الاجتماعی. ویعتقد سعدالله ونوس، بانّ المجتمع الذی لا یطالب حقوقه من الحکام ویکون متخاذلا ومنهزما امام قدرته وظلمه فی جمیع الامور، یصبح هذا التخاذل والتمیع مقدمه ورخصه لظلم الحکام اکثر فاکثر وینسى الحاکم والمسوول وظائفه ازاء الشعب ولا یولد من الشعب المتخاذل، الثوروی المتعالی الذی یثبت على عقیدته وهدفه.

Employing Semantic Symbols in the Play “The Elephant, King of Time” by Saadallah Venous

Saadallah Venous, as a theater creator, lived through the defeat, and became an intellectual and cultural concern, as he is aware of his goals and aspirations, so his theater is the theater of commitment, commitment to the homeland and its concerns, and he examines in his plays the issues of society and the people, including the repressive relationship between the theater and the people, and among these theatrical performances. O king of time) in which the issue of unity and collective consciousness is studied symbolically so that it is not confined to an era or state. This study aims to reveal the manifestations of the symbol and the nature of these symbols, the reason for their employment, and the extent of their integration in the play (The Elephant King of Time) through the social approach. Saadallah and Nous believes that a society that does not demand its rights from rulers and is complicit in the face of its power and injustice in all matters, this complicity becomes an introduction and a license to oppression of rulers more and more, and the ruler and the responsible forgets his duties towards the people and is not born of the negligent people, the revolutionary and the transcendent who aims at the people.