چرا فریدون سومین است؟ رمزگشایی نام فریدون با روش تحلیل خویشکاری اسطوره بر مبنای زبان‌شناسی تاریخی (ریشه‌شناسی درزمانی)

فریدون، اسطوره‌ای هندوایرانی است که در اوستا و ریگ‌ودای هندوان، داستان او با اختلافات جزئی آمده و معنای نامش »سومین « است. دویست سال است که پژوهشگران پی گیر دلیل این نام گذاری بوده‌اند و هنوز پاسخ را نیافته‌اند. در نام گذاری اساطیر، »نام « خلاصه نخستین خویشکاریِ یک اسطوره است. زبان‌شناسی تاریخی می‌تواند اولین خویشکاری اسطوره را در خلا مستندات مکتوب، از نام آن اسطوره استخراج کند. در این جستار، با روش تطبیق ریشه‌شناسی درزمانی با خویشکاری اسطوره کوشیده شده است، معمای نام »فریدون « افشا شود. در وداها معنای نام دو برادر بزرگ تر او اولین و دومین است. این جستار ثابت می‌کند دلیل این نام گذاری در کهن‌ترین زمان این بوده که او سومین و بهترین تهیه‌کننده هوم (سومه ودایی) یا فرزند این تهیه‌کننده بوده است. همچنین، ریشه‌شناسی درزمانی ثابت کرده، او فرزند خدای آّ‌ب‌ها و وارث کرّ و فرّ پدر بوده است. در اساطیر ایرانی، گسستگی شخصیت‌ها مسئله را پیچیده‌تر کرده است. این خویشکاری در زمان‌های جدیدتر، به دلیل تصعید و تقدس »سه « در همۀ ادیان به کهن‌الگوی برتری پسر سوم و اسطورۀ »سه برادر « تبدیل شده است.

Why Does Ferīdōn Mean the "Third"?Decoding the Mystery of Ferīdōn’s Name According to Function Analysis of Myth : A Study in Historical Linguistics (Diachronic Etymology)

Introduction ldquo;Ferīdōn rdquo; is an IndoIranian myth whose story is narrated in the Avesta and Hindu Rigveda with little difference, and the meaning of his name is third . From two hundred years ago up to now, researchers have been looking for the cause of this naming and have not yet responded. In this article, after the introduction and Research background, in which the linguists' opinions about the etymology of Ferīdōn's name are criticized, the mythical Theoretical framework is analyzed. 2. DiscussionIn this part Ferīdōn Function is explained in three steps:3 1. Transfer » Farrehe Kiāni « and Function of the PriestKing from Jamshid to Ferīdōn:In this step, we showed that the important role of the PriestKing has been transferred from Jamshid to Ferīdōn. The force to which this transfer depended is the » Farrehe Kiāni «.3 2. Possession of twin pairs that are a symbol of fertility (Jamshid Sisters: arənavak. and saŋhavak):These two sisters, like the goddesses of fertility, never grow old and ugly, and are symbols of fertility that, like the throne and Farrehe Kiāni , are transferred from one kingdom to another.3 3. Transfer of the function of the totemic position to (in the body of the totem cow):The cow is a sacred animal in Indian and Iranian culture and mythology which is the symbolic ancestor of and the common surname in her family who were generally farmers.The next part was Data Analysis. In this section, the mythological function of the myth is analyzed on the basis of Diachronic semantics. In the naming of mythology, the name makes abstract of the first function of a myth. When no written documentation exists, historical linguistics can extract this function of the myth from the name of that myth. This essay attempts to reveal the secret of the naming of Ferīdōn, by adopting diachronic etymology of the name of the myth with its function. In Vedas, the meaning of the name of his two older brothers is first and second . This research proves that, at the earliest time, the cause of the name of Ferīdōn was the third and best producer of Haoma (= Vedic Soma), or that he was the son of the third producer. Diachronic Etymology has also proven that he was the son of the god of waters and inherited the throne of the father.Conclusion In Iranian mythology, the Dissociation of characters has complicated the problem. Therefore, the results of this paper have shown that in the analysis of Ferīdōn 's mythical function, three dissociations have occurred. The first is the dissociation from ā theta;wya to Trita. In this step, the synthesis of mythology has included the state of Transforming Trita ā theta;wya into the second and third producer of HaomaThe second dissociation, was dissociation from Ferīdōn to Garshasp. In this step, the synthesis of mythology has included the state of Transforming third producer of Haoma two heroes with Farre Kiani and Farre MehiAnd finally the third dissociation, was dissociation from Ferīdōn to Iraj. In this step, the synthesis of mythology has included the state of Transforming the function of the third brother to his third son to belong to Farre Kiani to Iran.This function recently has become the model of the victory of the third son and the myth of the three brothers, due to the sublimation and holiness of the Myth number of three in all religions.