بررسی کنش‌های تحمیدی امام علی (علیه السلام)، با مردم و سپاهیان در مواجهه با قاسطین، با تکیه بر نهج‌البلاغه

نهج‌البلاغه شامل قالب‌های متفاوت گفتگو با خداوند است. توجه امام علی(علیه السلام) به این مسئله، در بافت‌های گوناگون سخن، سبب شد تا عبارت تحمیدی امام در مواجهه با قاسطین به‌عنوان جامعه‌ آماری برگزیده شود. عبارات تحمیدی نهج البلاغه کنش‌های گفتاری است که با روش تحلیلی - توصیفی و با استفاده از منابع کتابخانه ای به بررسی آن پرداخته شد. در پژوهش مشخص شد که این کارگفت ها نه تنها دربردارنده‌ تعبیر یا خوانش عاطفی است، که با گذر از ساختار صوری عبارات، هریک از کارگفت ها دارای تعابیر و خوانش های متعدد است که گوینده از ساختارهای نهفته و پیچیده‌ عبارات برای تبیین معانی و اقناع مخاطب بهره برده است. چارچوب نظری این مقاله نظریه‌ کنش‌گفتاری جان سرل انتخاب شد. با کاربست این نظریه مشاهده شد کنش های عاطفی، ترغیبی، اظهاری پربسامدترین کنش ها در عبارات تحمیدی نهج‌البلاغه است.

Interactions between Imam Ali (AS) and people in facing with Qasetins A study based on Nahj-al Balaghah

Nahjal Balaghah, a pattern of divine man’s speech incorporates various types and templates of talking to God. Since Imam Ali (AS) paid special attention to admiration in diverse contexts, we have selected some of his praise expressions as the statistical society by which he used them to deal with people and his corps before they would face the Qasetins {Qasetins are said to have gone to war with Imam Ali (AS)}.The praise expressions mentioned all across Nahjal Balaghah are considered as speech actions which have been studied by descriptiveanalytical method and also obtained from library sources. At first it seemed that these speech actions merely contain an interpretation and/or a single emotional aspect (thanksgiving), but after surveying the formal and superficial structure of the expressions, it became evident that each of his speech action holds multiple interpretations and aspects and that the Imam has made use of hidden and complex expressions to explain the meaning and encourage the reader.In applying this theory, one observes that emotional, persuasive and expressive actions have the highest frequency respectively and declarative and obligatory actions have not been used for the sole reason that praise expressions carry emotions. Imam Ali (AS) has always expressed his feelings on the Greatness of God, the attributes of Divine beauty and glory, and His unlimited blessings, which has the highest frequency. The persuasive and declarative actions that were taken were meant to establish relations among his corps, to encourage them and give them fervor to face the enemy in the battlefield along with creating deep and correct knowledge of the corps about God, His Divine power, blessings, grace, favors, life, death and enemy have the highest frequency.