تحلیل ابعاد پیدا و پنهان درهمتنیدگی مکان در فضای نیمه باز معماری با استفاده از آموزه های اسلامی

نفس آدمی بازتابی از روح و وجود عالم هستی است که در کمال روحانی میان فضاهای پیدا و پنهان عالم سیر می کند. در برهمکنش فضاهای درون و برون، مکان معماری شکل می گیرد، که نمود این درهمتنیدگی مکان در فضای نیمه باز معماری مشهود است. پیوستگی فضایی و حلقه ارتباط دهنده فضای بسته و باز، در بُعد معرفتشناسی، همچون سیر نفس است میان عالم عقبی و اولی. نفس پس از جدایی از بدن، در عالمی دیگر به نام «برزخ» یا عالم « مثال» و «خیال» با تعلق گرفتن به « قالب مثالی» به حیات خود ادامه می دهد. هدف از پژوهش حاضر، بیان ارتباط معناشناسی و کیهانی در فضای باز و بسته معماری با عالم برزخ به عنوان مرتبه ای از وجود، بین عالم مادی و مجردات. روش تحقیق مورد استفاده در این پژوهش از منابع کتابخانه ای و از روش توصیفی-تحلیلی و مطالعات کیهانشناسی دینی در بیان مطالب، به هدف پیشبرد مفهوم تفکر و خیال در همزیستی زمینه طراحی معماری می باشد. بر اساس یافته های این پژوهش وجه اشتراک عالم برزخ و فضای نیمه باز معماری، از دیدگاه معرفت و معناشناسی، رکن طریقت و ارتباط بین عوالم زمانی و زمینی می باشد. فضای نیمه باز، در مقام نفس بوده که در میانِ فضای باز در مقام روح، و فضای بسته در مقام جسم، سیر می کند. این طی طریق راهی است برای رسیدن به کمالی که آدمی با روح اعظم یگانه می گردد و هم از آن راه رجعت و وصول خود را نیز سرانجام می بخشد.

analysis the evident and hidden of place intertwined in semi-open space architecture using islamic instructions

man, reflects the divine principle, like the universe. thus, it is man himself who is associated with the cosmos. he is a minority, and like the great world, a reflector of supernatural truth. in the meantime, the human self which is reflection of the spirit and existence of the universe, it appears in the body and to achieve degrees of spiritual perfection and knowledge it move and travels through the evident and hidden spaces of the universe. the nature of architecture is also associated with cosmology. in the interaction of spaces inside and outside, the place of architecture is formed, which this is evident in the place intertwined in the semi-open space of architecture. in the epistemological dimension, spatial continuity and communication ring of indoor and outdoor space, is like the self movement through the world and the hereafter. self after separation from body, continue to live in elsewhere that named limbo or the imaginational world, by belonging in its imaginational model. the question is that, can it be understood and meaning by the semantics of limbo as the space filed and connector between the mortal world and the rest, achieve to the intrinsic and latent and inner meaning of semi-open space architecture with the concept of transition from inside and outside? in the same direction the purpose of this research, expressing semantics and the cosmos relationship outdoor and indoor architecture space with the limbo as an order of existence, between this world and abstraction, based on the verses of the holy quran and the theory of the philosophers of religion substantial and the expression of motion and there is an interface in the architectural space. the research methodology used in this study from library resources and from the descriptive-analytical method and the studies of religious cosmology in the expression of material, with the goal to advance the concept of thinking and imagination of architectural design coexistence and symbiosis. in this article, first, prove and demonstrate the characteristics of limbo from the sight of transcendent wisdom of the qur'an and the view of some philosophers and religious scholars in relation to the substance movement and quintessential and the process of the evolution of the human soul, then the common features of limbo with the connector and contiguous space in physical nature and its two-sided nature in architectural place has been studied and analyzed and examined. according to the findings of this research in common of limbo and semi-open space of architecture, from the sight of epistemology and semantics the method of communication between temporal and temporal worlds. the semi-open space is as the soul, which fills in between the open space as the spirit, and the closed space as the body. this is the mystical way to attain perfection that man, become one with supreme spirit of god, and in that way, it will also bring its return. it is also the application of this theory of architecture and its exploration and extraction from ancient components and its reflection in contemporary residential architecture, and especially in the semi-open space, in the evident of the hidden space of architecture.