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   از اسطورۀ فرّ تا انرژی کیهانی در شاهنامۀ فردوسی  
   
نویسنده جلیلی زهرا ,واثق عباسی عبدالله ,مشهدی محمدامیر
منبع ادب فارسي - 1401 - دوره : 12 - شماره : 2 - صفحه:163 -185
چکیده    سرتاسر شاهنامه جدال تجسم حماسی اهورامزدا و اهریمن یا خیر و شر و نبرد روشنایی و تاریکی است. شالودۀ اصلی شاهنامه را فرّ و مبارزات فرهمندان با اهریمنان تشکیل می‌دهد. فرّ از نمادهای پرکاربرد و کلیدی در اساطیر ایران است که به مرور به صورتی گسترده در فرهنگ و حماسۀ ملی ایران بازتاب یافته است. با توجه به اینکه اغلب مقالات نگارش یافته در زمینۀ فرّ معطوف به معنی لفظی، مشتقات و نمودهای اساطیری آن می‌باشد که فرّ را موهبتی از سوی اهورامزدا دانسته‌اند و نیز از آنجا که مفهوم فرّ در روزگار ما اساس بسیاری از مباحث فیزیک نوین از جمله هالۀ نورانی، چاکراهای انرژی و انرژی درمانی است، ریشه‌یابی اشکال گوناگون فرّ و پیوند آنها با تجلیات انرژی کیهانی در  شاهنامه فردوسی مورد تحلیل و واکاوی قرار نگرفته، این مقاله بر آن است تا به بررسی گونه‌ها و تجسم‌های مادی و معنوی فرّ و ارتباط آن با انرژی کیهانی در شاهنامه فردوسی بپردازد و با نگاهی انتقادی و روش تحلیلی-توصیفی و رویکرد کتابخانه‌ای انتقال سیر تاریخی فرّ از آیین مهری به اوستا و سپس از شاهنامۀ فردوسی تا عصر حاضر را مورد تحلیل و بررسی قرار دهد.
کلیدواژه انرژی کیهانی، فرّ، نور، هالۀ انرژی، فیزیک کوانتوم، شاهنامه فردوسی
آدرس دانشگاه سیستان و بلوچستان, دانشکده ادبیات و علوم انسانی, گروه زبان و ادبیات فارسی, ایران, دانشگاه سیستان و بلوچستان, دانشکده ادبیات و علوم انسانی, گروه زبان و ادبیات فارسی, ایران, دانشگاه سیستان و بلوچستان, دانشکده ادبیات و علوم انسانی, گروه زبان و ادبیات فارسی, ایران
پست الکترونیکی mashhadi@lihu.usb.ac.ir
 
   from the myth of farr to cosmic energy in ferdowsi’s shahnameh  
   
Authors jalili zahra ,vasegh abbasi abdollah ,mashhadi mohammadamir
Abstract    due to the fact that most of the works written in the field of farr are focused on its literal meaning, its derivatives and mythological manifestations, and also because the concept of farr in our time is the basis of many topics of modern physics, including luminous aura, energy chakras and it is energy therapy, in the review of ferdowsi’s shahnameh, the historical roots of farr and its various forms are less mentioned in connection with the manifestations of cosmic energy. the authors, looking at the concept of farr and its characteristics, with a descriptive-analytical method and a library approach they have investigated the metamorphosis of farr and its connection with cosmic energies, how it has appeared in today’s world issues and what are its main sources? what are the types and interpretations of farr and today’s manifestations, and what is the reflection of farr in ferdowsi’s shahnameh. this article aims to investigate the material and spiritual forms and incarnations of farr and its connection with cosmic energy, and to analyze and investigate its transfer from the mehri religion to the avesta and then from ferdowsi’s shahnameh to the present age. some of the researches that have been written in connection with the theoretical foundations of this article in the field of cosmic energy include books on traditional cosmology and modern science, the quantum ideas of rumi, the quantum world, research in iranian mythology, yashta, farrah ezadi in the ancient iranian monarchy. and the article farah, this magical and heavenly force. the conducted research shows that human beings are surrounded by a subtle energy called aura of energy. in the past, this subtle energy, especially in the area of the head chakra, was known as farr, and it is the most important discipline that connects humans to the beyond; at first, the donors of the farr were mehr and apam nepat, and farr belonged to the sun and water, but after zoroastrianism came into use, ahura mazda became the donors of the farr and fire became its main element. in the shahnameh, farr is the main pillar and the fundamental element and in its incarnations it is transformed into an alive creature or objects and manifests itself in the form of strength and talent in the form of beauty, wisdom and power or mysterious objects. the appearance of the farr in mehri religion, avesta and shahnameh is a luminous aura, and the appearance of the farr  has been attributed to tangible signs and forms, for example, in the avesta, it is the bird of verghan and ghorm, and... after that in the shahnameh, it is called simorgh, homa, a deer, a horse, a jahanbin cup, a ring, etc., and also the effect that this energy had on the head chakra and made the aura of energy  around the head brighter, they called shamse, crown, dastar, dihim, etc. as well as the effect that this energy had on the head chakra and made the aura of energy around the head more luminous, were like shamse, taj, dastar, dihim, etc., of course, in the shahnameh, farr is a divine gift, and sometimes it shines in the form of light from the faces of kings, etc., and sometimes it is manifested in the form of a divine thought in finding secrets and breaking magic.
Keywords cosmic energy ,furnace ,aura of energy ,ferdowsi's shahnameh
 
 

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