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the ontological place of invocation (du’a) from the quranic and islamic gnosis perspective
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نویسنده
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ghaffari hossein
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منبع
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پژوهش هاي فلسفي - 2024 - دوره : 18 - شماره : 48 - صفحه:217 -232
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چکیده
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The main aim of this article, which is to express the essence of duʼa, starts with a question: what is duʼa, and doesn’t it constitute a gap in the system of causality and rational structure of the creation of the world? a definition of the essence of duʼa and its dynamics is given through the presentation of the essential basis of the creation of the world according to some quranic verses, as well as islamic speculative gnosticism according to which the world is based on desire and demand (talab). on this basis, the ontological status of duʼa and the fact that it does not contradict god’s wisdom is underlined. the second part of the study is based on an interpretation of a quranic verse according to which the reality of duʼa is made possible only thanks to god and through his creation of an innate divine human nature, which naturally searches its god and addresses its demands to him. from this point of view, the special status of man in respect to all the other creatures who, through his supplications, is responsible of defining his ontological status in this world and the hereafter, is also presented
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کلیدواژه
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invocation ,causality ,determinism ,gnosis ,gnosticism ,existential desire ,praying ,spirituality
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آدرس
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university of tehran, department of philosophy, iran
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پست الکترونیکی
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hghafari@ut.ac.ir
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the ontological place of invocation (du’a) from the quranic and islamic gnosis perspective
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Authors
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Abstract
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the main aim of this article, which is to express the essence of duʼa, starts with a question: what is duʼa, and doesn’t it constitute a gap in the system of causality and rational structure of the creation of the world? a definition of the essence of duʼa and its dynamics is given through the presentation of the essential basis of the creation of the world according to some quranic verses, as well as islamic speculative gnosticism according to which the world is based on desire and demand (talab). on this basis, the ontological status of duʼa and the fact that it does not contradict god’s wisdom is underlined. the second part of the study is based on an interpretation of a quranic verse according to which the reality of duʼa is made possible only thanks to god and through his creation of an innate divine human nature, which naturally searches its god and addresses its demands to him. from this point of view, the special status of man in respect to all the other creatures who, through his supplications, is responsible of defining his ontological status in this world and the hereafter, is also presented
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Keywords
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invocation ,causality ,determinism ,gnosis ,gnosticism ,existential desire ,praying ,spirituality
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