ritual practices in the kura-araxes culture: hearths and figurines as markers of religious identity

The investigation and characterization of the kura-araxes culture is a key focus of archaeological research in this field. one of the enigmatic aspects of the kura-araxes culture is the role of religion, rituals, and associated ritual evidence among its people. this aspect holds particular significance not due to its spiritual or supernatural dimensions, but rather because of the limited, scarce, and largely unknown nature of the cultural evidence. archaeological findings related to this facet of kura-araxes culture, such as figurines, hearths, and possibly architectural elements, have been uncovered across the entire expanse of this culture’s territory, from northwest iran to eastern anatolia and the south caucasus. one of the primary objectives of this research is to explore the social identity and ritual beliefs of kura-araxes communities, and to identify the symbols, elements, and religious signs of the kura-araxes culture. this investigation is based on a combination of library-documentary studies and first-hand archaeological data from excavations in iran and the broader kura-araxes cultural sphere. this research also aims to address the following questions and uncertainties: what insights do archaeological evidence and documents provide regarding the ritual-religious beliefs of kura-araxes communities? additionally, what are the key differences and similarities in the religious beliefs of kura-araxes communities across iran, the caucasus, and other regions within the kura-araxes cultural sphere? more broadly, can we definitively discuss belief systems, religion, rituals, and associated sacred spaces in relation to these communities? the forthcoming study will focus on answering these questions and addressing the stated objectives to clarify some of these ambiguities. the results indicate that while the kura-araxes culture and its people did not have dedicated religious spaces or distinct places for their rituals (based on current findings and evidence), it is important to consider two factors: first, the temporal span (3500–2400/2500 bce) and the continuity of this culture; and second, the contemporary cultures, such as uruk, which were characterized by established religious practices. additionally, religious and ritual practices were prevalent among bronze age cultures. therefore, it is unlikely that the kura-araxes communities were devoid of religion and rituals. however, rather than a sedentary and fixed culture, if we accept the hypothesis of the kura-araxes culture being semi-nomadic pastoral, then their ritual artifacts, such as figurines and hearths, were likely small and portable. consequently, these artifacts reveal traces of their ritual beliefs, allowing us to consider ritualistic characteristics as part of this culture.

ritual practices in the kura-araxes culture: hearths and figurines as markers of religious identity

the investigation and characterization of the kura-araxes culture is a key focus of archaeological research in this field. one of the enigmatic aspects of the kura-araxes culture is the role of religion, rituals, and associated ritual evidence among its people. this aspect holds particular significance not due to its spiritual or supernatural dimensions, but rather because of the limited, scarce, and largely unknown nature of the cultural evidence. archaeological findings related to this facet of kura-araxes culture, such as figurines, hearths, and possibly architectural elements, have been uncovered across the entire expanse of this culture’s territory, from northwest iran to eastern anatolia and the south caucasus. one of the primary objectives of this research is to explore the social identity and ritual beliefs of kura-araxes communities, and to identify the symbols, elements, and religious signs of the kura-araxes culture. this investigation is based on a combination of library-documentary studies and first-hand archaeological data from excavations in iran and the broader kura-araxes cultural sphere. this research also aims to address the following questions and uncertainties: what insights do archaeological evidence and documents provide regarding the ritual-religious beliefs of kura-araxes communities? additionally, what are the key differences and similarities in the religious beliefs of kura-araxes communities across iran, the caucasus, and other regions within the kura-araxes cultural sphere? more broadly, can we definitively discuss belief systems, religion, rituals, and associated sacred spaces in relation to these communities? the forthcoming study will focus on answering these questions and addressing the stated objectives to clarify some of these ambiguities. the results indicate that while the kura-araxes culture and its people did not have dedicated religious spaces or distinct places for their rituals (based on current findings and evidence), it is important to consider two factors: first, the temporal span (3500–2400/2500 bce) and the continuity of this culture; and second, the contemporary cultures, such as uruk, which were characterized by established religious practices. additionally, religious and ritual practices were prevalent among bronze age cultures. therefore, it is unlikely that the kura-araxes communities were devoid of religion and rituals. however, rather than a sedentary and fixed culture, if we accept the hypothesis of the kura-araxes culture being semi-nomadic pastoral, then their ritual artifacts, such as figurines and hearths, were likely small and portable. consequently, these artifacts reveal traces of their ritual beliefs, allowing us to consider ritualistic characteristics as part of this culture.