دلالت‌های سیاستی مصرف در منظومه معنایی قرآن کریم مبتنی بر نظام خانواده

ﻫﺪف: اﯾﻦ ﭘﮋوﻫﺶ ﺑﺎ ﻫﺪف ﮐﺸﻒ و اﺳﺘﺨﺮاج دﻻﻟﺖﻫﺎی ﺳﯿﺎﺳﺘﯽ ﻣﺴﺎﻟﻪ ﻣﺼﺮف ﺧﺎﻧﻮاده ﻣﺒﺘﻨﯽ ﺑﺮ ﻣﻨﻈﻮﻣﻪ ﻣﻌﻨﺎﯾﯽ ﻗﺮآن ﮐﺮﯾﻢ و ﺗﺒﯿﯿﻦ ﮔﺰارهﻫﺎ و وﺟﻮه اﻓﺘﺮاق ﻣﺼﺮف ﺧﺎﻧﻮاده در ﺳﺒﮏ زﻧﺪﮔﯽ از ﻣﻨﻈﺮ ﻗﺮآن و ﻓﺮﻫﻨﮓ ﻣﺼﺮف ﻣﺪرن اﻧﺠﺎم ﺷﺪ. روش: ﭘﮋوﻫﺶ ﺣﺎﺿﺮ از ﻧﻮع ﮐﯿﻔﯽ ﺑﻮده و ﺑﺎ ﻣﺮاﺟﻌﻪ ﺑﻪ ﻗﺮآن ﮐﺮﯾﻢ و ﻣﺘﺎﺛﺮ از ﻣﻌﻨﺎ و ﮔﺰارهﻫﺎی ﺑﻪ دﺳﺖ آﻣﺪه از آﯾﺎت ﻣﺮﺗﺒﻂ ﺑﺎ ﻣﻮﺿﻮع ﭘﮋوﻫﺶ ﺑﺮ اﺳﺎس دﻻﻟﺖﭘﮋوﻫﯽ ﺑﺮاﯾﺸﯽ دﻻﻟﺖﻫﺎی ﺳﯿﺎﺳﺘﯽ ﺣﻮزه ﻣﺼﺮف ﻣﺒﺘﻨﯽ ﺑﺮ ﻧﻈﺎم ﺧﺎﻧﻮاده اﺳﺘﺨﺮاج ﺷﺪه اﺳﺖ. ﯾﺎﻓﺘﻪﻫﺎ: ﺑﺎ ﻣﺮور آﯾﺎت و ﺑﺮرﺳﯽ ﻧﻈﺎم ﻓﮑﺮی و ﻣﻔﻬﻮﻣﯽِ ﻗﺮآن ﻣﺒﺘﻨﯽ ﺑﺮ روش دﻻﻟﺖﭘﮋوﻫﯽ ﺑﺮاﯾﺸﯽ، ﺑﻪ اﺳﺘﺨﺮاج و ﺳﻬﻢﯾﺎریِ آﯾﺎت ﻣﺮﺗﺒﻂ ﺑﺎ ﺧﻂﻣﺸﯽ ﮔﺬاری ﻣﺼﺮف ﺧﺎﻧﻮاده ﭘﺮداﺧﺘﻪ ﺷﺪ و ﭘﺲ از ﺳﻬﻢﯾﺎری ﺑﺎ ﮐﺪﮔﺬاری و ﺗﺤﻠﯿﻞ دالﻫﺎ، ﺑﻪ دﻻﻟﺖﻫﺎی ﮐﻼن ﺳﯿﺎﺳﺘﯽ ﻣﺼﺮف در ﻣﻨﻈﻮﻣﻪ ﻣﻌﻨﺎﯾﯽ ﻗﺮآن ﮐﺮﯾﻢ ﺻﻮرت ﮔﺮﻓﺖ و در اﯾﻦ ﺧﺼﻮص دﻻﻟﺖ ﻫﺎی ﺳﯿﺎﺳﺘﯽ ﻣﺼﺮف در ﻧﻈﺎم ﺧﺎﻧﻮاده ﺻﻮرﺗﺒﻨﺪی ﮔﺮدﯾﺪ. ﻧﺘﺎﯾﺞ ﺗﺤﻘﯿﻖ و ﺑﺮرﺳﯽ دﻻﻟﺖ ﭘﮋوﻫﺎﻧﻪ ﻧﻈﺎم ﻣﻌﻨﺎی ﻗﺮآن ﺑﯿﺎﻧﮕﺮﺗﻌﻠﻖ ﺛﺮوت ﺑﻪ ﺟﺎﻣﻌﻪ و ﮐﻔﺎﻟﺖ ﻋﻤﻮﻣﯽ اﻣﻮال، رﻋﺎﯾﺖ ﺷﺄن، ﺗﻮﺟﻪ ﺑﻪ ﺣﺪ ﻗﻮام، ﺗﻮﺟﻪ ﺑﻪ اﺣﮑﺎم دﯾﻨﯽ و ﺗﻌﯿﯿﻦ ﺳﻄﺢ ﻣﻨﺎﺳﺒﺎت ﻣﺼﺮف ﺧﺎﻧﻮاده ﺑﺮ ﻣﺒﻨﺎی ﻋﺮف اﺳﺖ. در ﻣﻨﻈﻮﻣﻪ ﻓﮑﺮی ﻗﺮآن اﻧﺴﺎن ﻣﻮﺟﻮدی ﺑﺎ اﺑﻌﺎد ﮔﻮﻧﺎﮔﻮن روﺣﯽ و ﺟﺴﻤﯽ اﺳﺖ ﮐﻪ ﺑﺮای ﺗﺄﻣﯿﻦ ﻧﯿﺎزﻫﺎی ﺧﻮد ﻣﺼﺮف ﻣﯽﮐﻨﺪ. ﻣﺼﺮف ﺑﻪﺧﻮدیﺧﻮد ﻧﮑﻮﻫﺶ ﻧﺸﺪه؛ وﻟﯽ ﻫﺪف ﻏﺎﺋﯽ ﻧﯿﺴﺖ؛ ﺑﻠﮑﻪ ﻣﻘﺪﻣﻪای ﺑﺮای رﺳﯿﺪن ﺑﻪ ﻫﺪف ﻣﺘﻌﺎﻟﯽ رﺷﺪ و ﺣﯿﺎت ﻃﯿﺒﻪ اﺳﺖ.

Political Indications of Consumption in Semantic System of the Holy Quran Based on Family Discipline

The family, as the most important social institution in religious thought and system, has various cultural and educational functions. Functions that are influenced by the policies of the government and the state have a significant share in the organization of individual and social consumption. A semantic study of the meaning system of the Qur’an indicates the affiliation of wealth to society and the general sponsorship of property, their observance, attention to consistency, attention to religious rules and determining the level of family consumption relations based on custom. Explaining these propositions and discovering the differences between family consumption in lifestyle from the perspective of the Qur’an and the culture of modern consumption leads us to the point that in the intellectual system of the Qur’an man is a creature with different mental and physical dimensions to meet his needs. It does. Consumption itself is not condemned, but it is not the ultimate goal; it is the prelude to achieving the sublime goal of good growth and life.