رویکرد سنتی حفاظت معماری در مشرق زمین

اندیشه حفاظت معماری در سده‌های 17 و 18 در اروپا شکل گرفت و در سده بیستم در قالب منشورهای آتن و ونیز به جهان عرضه گردید. برخی کشورهای شرقی اصول این منشورها را تا اندازه‌ای مغایر با برخی سنت‌های حفاظت معماری خود می‌دیدند و همین امر موجب به چالش کشیده شدن اندیشه مرسوم در زمینه حفاظت و شکل‌گیری سند اصالت نارا گردید که به احترام بر تنوع فرهنگی و زمینه فرهنگی تاکید می‌کرد. حال پرسش اینجاست که رویکرد سنتی حفاظت معماری در کشورهای شرقی دارای چه ویژگی‌ها و مغایرت‌هایی است؟ از آنجایی که توجه به زمینه فرهنگی بسیار مورد تاکید است، لذا شناخت ویژگی‌های رویکرد شرقی و شیوه‌های سنتی حفاظت معماری در شرق برای شناخت زمینه فرهنگی کشورهای شرقی ضرورت دارد. از این‌رو هدف این مطالعه شناخت ویژگی‌های رویکرد سنتی برخی کشورهای شرقی از جمله ایران و مغایرت‌های آنها با اصول مدرن حفاظت است تا بتوان تا اندازه‌ای به شناخت زمینه فرهنگی مشرق زمین در حفاظت معماری دست یافت. این پژوهش از نوع بنیادی و به صورت  کیفی و استقرایی انجام می‌شود که بخشی از آن مطالعه مروری است و از آنجایی که در رابطه با ایران در این زمینه مطالعه‌ای انجام نگرفته، بخش مربوط به ایران با کدگزاری و مقوله‌بندی روش نظریه زمینه‌ای انجام می‌شود. در پایان جمع‌بندی مطالعه نشان‌دهنده آن است که وجه تمایز شرق در حوزه حفاظت میراث، در توجه بیشتر به ناملموس‌ها و معنویات است که مغایرت‌هایی با برخی اصول مدرن حفاظت معماری مانند منشور ونیز که دربردارنده گرایش ماده‌گرایانه‌ست دارد. مفاهیم و باورهایی چون فناپذیری در شرق نقشی کلیدی در نگاه به میراث مادی گذشته داشته است. ایران نیز به عنوان یک کشور شرقی جنبه‌هایی از رویکرد شرقی را در سنت‌های حفاظت خود داشته و با ویژگی‌هایی چون تزئین بنای تاریخی از منحصربه‌فردی خاص خود نیز برخوردار است.

the traditional approach to architectural conservation in the orient

background and objectives: before the prevalence of the modern architectural conservation approach, undoubtedly, every region had its principles and characteristics in this field. architectural conservation thought was developed in the 17th and 18th centuries in the west. it was represented to the world in the 20th century by the athens and venice charters and the unesco convention of world heritage. still, some eastern countries found the charters opposed to some of their architectural conservation traditions to some extent. in fact, the conservation thoughts in the early charters, such as the athens and venice charters and even the unesco world heritage convention of 1972, were based on a western approach. however, the concern about the eastern approach developed afterward in the 1980s. therefore, it was a cause to challenge conventional thinking in the conservation field and the formation of the nara authenticity document, which emphasized cultural diversity and cultural context. now the question is: what are the characteristics and contradictions of conservation traditions in the eastern countries? and what aspects of the eastern approach are included in the traditional conservation of iran as an eastern country? since the cultural context concerns have been emphasized greatly, the acknowledgment of eastern approach characteristics would help recognize the iranian cultural context as a component of the whole. therefore, the purpose of this study is to recognize the traditional approach characteristics in eastern countries to recognize the iranian cultural context as a component of the whole. this recognition is significant in the decisionmaking and preparation of national principles based on the cultural context of an eastern country.methods: this study is based on inductive reasoning and a qualitative approach. one part of the study is a review study, and the second part (concerning iran) is carried out using the grounded theory method.findings: the restorations studied here for recognition of the iranian approach are those executed before the venice charter in 1962 and before the arrival of ismeo in iran; since it is believed that the restorations before the 1960s are regarded as “traditional restorations”. consequently, the “scientific restoration” process started with the arrival of ismeo and the establishment of the iranian national organization of heritage conservation. sampling is also theoretical in this research and based on data related to the research question. finally, the study concludes that the east compared to the west, in terms of conservation, is mostly based on intangibles and spiritualties, while the western architectural conservation thought is based on materialistic ideas. concepts and beliefs such as impermanence had a key role in attitudes towards tangible heritage. among eastern countries, the indian charter of intach is so considerable. despite the emphasis on its traditional and cultural context, it has presented some differences with principles such as patina preservation and restoration and considers them incompatible with indian traditions. as an eastern country, iran had some aspects of the eastern approach in its conservation traditions, focusing on traditional completing and aesthetic value as unique characteristics. some codes and concepts were taken from the study of iranian restoration cases in five groups of physical reconstruction, ornamentation, replacement, and inscription restorations, whose findings have been presented in four main categories as follows: ornamentation and aesthetical value of the work, the authenticity of traditional art rather than the physical substance, the necessity of completing a historical building traditionally, and also the emphasis on traditional proficiency.conclusion: