جایگاه و نقش عدالت اجتماعی در نظام قضایی اسلام و سیاست جنایی جمهوری اسلامی

در نظام حقوقی و قضایی اسلام عدالت اجتماعی و عدالت کیفری در پیوندی عمیق از جایگاهی منیع برخوردار بوده است. پس از انقلاب اسلامی در ایران شئون مختلف حقوقی، اجتماعی، فرهنگی، سیاسی جامعه دچار تحولی بنیادین گردیده و درخواست جامعه و نظام که در واقع ارزش‌های اسلامی و دینی است تنظیم  و تدوین گردیده اند. بررسی نظام حقوقی اسلام و تبیین مختصات سیاست جنایی ج.ا.ایران، موضوعی دارای اهمیت نظری و کاربردی تلقی و نیازمند فحص و بحث است. نتایج این مقاله موید این مطلب است که از آنجایی که ارزش‌های اسلامی و دینی در بستر جامعه مبتنی بر عدالت اجتماعی محقق شده لذا اصل بنیادین عدالت اجتماعی به عنوان اساس و ابتنای سایر ارزش‌های انسانی و اسلامی محسوب و محور و مولفه اساسی نهاد سیاست جنایی اسلام نیز عدالت اجتماعی( البته در تعریف موجود در گفتمان اسلامی) بوده و بر این مبنا، نظام حقوقی اسلام و به تبع آن مدل سیاست جنایی ج.ا.ایران نیز برخلاف نظریات ارائه شده، مدلی «عدالت مدار» خواهد بود.

the position and role of social justice in the islamic judicial system and the criminal policy of the islamic republic

criminal policy is a concept that expresses the responses and reactions of the community body (government and civil society) to the criminal phenomenon, which is in fact an embodiment of the management system of strategies and tactics derived from the values that govern society, the legislative, judicial and executive system. , use it to control crime. in the islamic legal and judicial system, social justice and criminal justice have a prohibited position in a deep connection to the extent that this component is considered as a criterion for measuring other values. after the islamic revolution in iran, various legal, social, cultural, and political aspects of society have undergone a fundamental change and are theoretically based and in harmony with islamic teachings, values and goals respected and requested by society and the system, which are in fact islamic values and religion that has been arranged and compiled. examining the existing and conventional modeling of different models of criminal policy such as totalitarian, authoritarian, liberal, etc. and comparing their coordinates with the characteristics of the criminal policy of islam and the islamic republic, shows that this issue has always been controversial and sometimes due to incorrect interpretations of the islamic model have been interpreted as an example of a pervasive authoritarian model. therefore, based on the study of the islamic legal system and the explanation of the coordinates of the criminal policy of the islamic republic of iran, it is a matter of theoretical and practical importance and requires examination and discussion. the results of this article, which have been prepared by descriptive and analytical methods, confirm that since islamic and religious values have been achieved in the context of a society based on social justice, the basic principle of social justice is considered as the basis of other human and islamic values. and the basic component of the islamic criminal policy institution is social justice (of course in the definition in the islamic discourse) and based on this, the islamic legal system and consequently the criminal policy model of the islamic republic of iran, contrary to the theories, will be a &justice-oriented& model.