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تاثیر اندیشه سیاسی علامه اقبال بر جریانهای سیاسی افغانستان (احزاب جمعیت اسلامی و حرکت اسلامی افغانستان)
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نویسنده
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حسنیفر عبدالرسول ,موفق حسین آقا
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منبع
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پژوهش سياست نظري - 1403 - شماره : 35 - صفحه:313 -346
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چکیده
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اقبال از جمله متفکرانی است که چه در روزگار خویش و چه پس از مرگ، بر بسیاری از اندیشمندان و جریان های فکری و سیاسی کشورهای مختلف به ویژه کشورهای اسلامی تاثیر گذاشته است؛ آنسان که می توان تاثیر مستقیم و غیر مستقیم اندیشه سیاسی او را در شکل گیری و مبارزات سیاسی بسیاری از جریان های اخیر مسلمان جست وجو کرد. این مقاله با روش توصیفی تحلیلی به بررسی تاثیر اندیشه سیاسی علامه اقبال بر جمعیت اسلامی افغانستان و حرکت اسلامی افغانستان به عنوان دو حزب بزرگ اسلام گرای این کشور پرداخته است. از جمله محورهای اندیشه سیاسی اقبال می توان به وحدت و بیداری اسلامی، استعمارستیزی، استقلال طلبی، بازگشت به خویشتن، اصلاح اندیشه دینی و اجتماع و آرمان شهر او اشاره کرد که بر جریان های جمعیت اسلامی و حرکت اسلامی افغانستان تاثیرگذار بوده است. با واکاوی متون مرتبط و نیز مصاحبه هایی که با آگاهان واقف بر موضوع صورت گرفت، تبیین گردید که این تاثیر بیشتر از رهگذر اشعار حماسی اقبال بر احزاب یادشده صورت گرفته است. همچنین تبیین شد که ایدئولوگ های این دو جریان (برهان الدین ربانی و آیت ا... محسنی) بیشتر از دیگران از اندیشه سیاسی علامه اقبال متاثر بوده اند. روی هم رفته احزاب یادشده از رهگذر ایدئولوگ های خود نیز از اندیشه سیاسی علامه اقبال تاثیر پذیرفته اند.
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کلیدواژه
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اندیشه سیاسی، علامه اقبال، افغانستان، جمعیت اسلامی و حرکت اسلامی
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آدرس
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دانشگاه سیستان و بلوچستان, گروه علوم سیاسی, ایران, دانشگاه سیستان و بلوچستان, ایران
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پست الکترونیکی
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mowafaq3858@gmail.com
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the influence of allama iqbal's political thought on afghanistan's political movements (jamiat e islami and harakat e islami parties)
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Authors
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hasanifar َabdolrasool ,mowafaq hussain aqa
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Abstract
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allama iqbal is among the intellectuals whose political thought has influenced many thinkers and political movements in various countries, both during his lifetime and posthumously, particularly in islamic countries. this article employs a descriptive analytical approach to examine the impact of allama iqbal's political thought on the jamiat e islami (islamic society) and harakat e islami(islamic movement) of afghanistan, two prominent islamic oriented parties in the country. the key aspects of iqbal's political thought, including islamic unity and awakening, anti colonialism, independence, self renewal, reform of religious and social thinking, and his utopia, have significantly influenced the recent political struggles of muslim movements. by examining relevant texts and interviews with experts on the subject, it was explained that this influence was mostly through iqbal's patriotic poems on the mentioned parties. furthermore, it is revealed that the ideologues of these movements, namely burhanuddin rabbani and ayatollah mohseni, have been more influenced by allama iqbal's political thought compared to others. overall, the aforementioned parties were also influenced by iqbal's political thought through their own ideologues.allama iqbal, a prominent poet and thinker of the east, is one of the leaders of the religious reform movement whose thoughts and poetry have significantly influenced the intellectual and political currents in various countries, particularly among muslim nations. an examination of iqbal's works reveals several focal points that collectively shape his political thought, analyzing both the crises and their causes, as well as the ideal society and the pathways to achieve it.iqbal held a particular affection for afghanistan, a sentiment notably linked to the country's independence, which was achieved during his time through the resistance of its people against british forces. he regarded afghanistan's independence as auspicious for the future of muslims in india, thus placing his hopes on this land. he had a special admiration for amanullah khan and nadir shah (the kings of afghanistan during iqbal's era), which appears to stem from their roles in securing the country's independence during amanullah khan rsquo;s reign and nadir shah rsquo;s subsequent protection of it.given iqbal's connection with afghanistan, his portrayal of this country, and his respect for its kings (amanullah khan and nadir shah), along with his status as a leading figure in the religious reform movement whose ideas mdash;especially his political thought mdash;have influenced many islamist movements, it is essential to explore the impact of iqbal's thoughts on the political landscape of afghanistan in a standalone article. therefore, the primary question of this paper is: what is the influence of allama iqbal's political thought on political movements in afghanistan (particularly jamiat e islami and harakat e islami)?this article employs a descriptive analytical methodology. initially, it describes, interprets, and analyzes existing data, followed by conclusions drawn from research questions. to conduct a thorough investigation of the topic, we first provide an overview of allama iqbal's political thought and subsequently examine its impact on jamiat e islami and harakat e islami in afghanistan.in gathering information, we first consulted iqbal rsquo;s texts and poetry as well as other writings related to his political thought. following this, we conducted an in depth analysis of written works from jamiat e islami and harakat e islami that pertain to this article rsquo;s subject matter, especially focusing on the works of ideologues from these movements, articles, and other published materials in newspapers and other publications associated with these parties. additionally, interviews were conducted with several experts familiar with the political movements to understand better iqbal's influence on them.although most of iqbal rsquo;s remaining works are poetic in nature, they all possess a political hue. iqbal endeavored to address crises while proposing solutions within these works. in some instances, he describes the conditions of his time and society; in others, he articulates visions of an ideal society and pathways to achieve it. the foundation for this political thought lies within a pervasive crisis that has afflicted muslim countries and deepened over time according to iqbal rsquo;s perspective. observing the plight of modern humanity and its challenges, particularly among easterners mdash;especially muslims mdash;and recognizing the multifaceted impacts of western influence across various dimensions within islamic lands underscored the urgent need for revitalization among people in both east and west. factors such as atheism and secularism in the west and their impact on eastern cultures, along with muslims' lagging behind fundamental belief principles, inspired iqbal rsquo;s formulation of his political ideas.to comprehend this description and iqbal's proposed solutions to issues, some key themes in his political thought include:- unity and islamic awakening
- iqbal's perspective on the west
- return to self
- revitalization of religious thought and social reform
- iqbal's ideal society
considering these themes, allama iqbal's political thought has influenced various political movements in afghanistan, particularly jamiat e islami and harakat e islami. the impact of iqbal's ideas on jamiat e islami is most evident in the thoughts of burhanuddin rabbani, who led this movement for at least four decades. rabbani was familiar with iqbal and frequently referenced him in his speeches. for instance, during a speech regarding kashmir's situation, he repeatedly addressed iqbal directly and cited his poetry. other prominent leaders within jamiat e islami were also influenced by allama iqbal; for example, ahmad shah massoud mdash;national hero mdash;had an affinity for poetry and occasionally recited iqbal rsquo;s verses; similarly, marshal mohammad qasim fahim expressed particular admiration for iqbal rsquo;s poetry and ideas.furthermore, manifestations of allama iqbal's political thought can be observed in publications associated with jamiat e islami afghanistan, especially during periods of jihad and resistance. the publication of iqbal rsquo;s heroic poetry in this party's journals undoubtedly served to bolster the morale of mujahideen fighters while fostering unity among afghan people as well as instilling an anti colonial spirit among readers. the political ideas expressed by allama iqbal have also influenced poets within this movement; for instance, mustamand mdash;a poet associated with this group mdash;prefers iqbal above all others, noting that he was a poet for islam whose verses were dedicated to awakening muslims worldwide. writers, scholars, and senior members of jamiat e islami afghanistan consider the influence of allama iqbal rsquo;s political thought on their movement both natural and commendable. they believe that jamiat e islami has benefited more than any other group from iqbal rsquo;s thoughts and poetry mdash;especially during periods of jihad and resistance mdash;drawing upon themes such as unity and awakening among muslims as well as anti colonialism.similarly, harakat e islami afghanistan mdash;the first shia islamist party that played a significant role during the afghan people's jihad against communist rule mdash;has also been influenced by allama iqbal's political thought. this movement was led by ayatollah mohseni mdash;a distinguished islamic scholar known for advocating unity among different sects within islam mdash;who was respected by afghan people for his calls for unity and reconciliation among various islamic sects. although traces of allama iqbal rsquo;s political thought are evident within sections of harakat e islami's manifesto mdash;such as establishing an islamic justice system based on quranic laws combined with reason; rejecting colonial dependency; striving for muslim unity; creating a powerful islamic presence globally mdash;this influence can also be observed through publications affiliated with this party during periods of jihad where various articles referenced iqbal rsquo;s thoughts and poetry.ayatollah mohseni frequently cited allama iqbal rsquo;s ideas within his speeches and writings that conveyed messages about awakening, unity against foreign oppression, independence seeking efforts alongside self improvement initiatives aimed at societal reform. he acknowledged western civilization as materially advanced while permitting its utilization but regarded muslims as superior concerning philosophical foundations and ethical principles mdash;a view shared by allama iqbal himself. the ideologue behind harakat e islami (ayatollah mohseni) similarly identified excessive mysticism as one factor contributing to muslim backwardness while emphasizing self returning efforts towards societal reform akin to those advocated by allama iqbal mdash;including equal rights for women. overall, allama iqbal's political thought has profoundly impacted both jamiat e islami and harakat e islami afghanistan mdash;particularly during periods marked by jihad and resistance mdash;primarily through his heroic poetry that continues to resonate deeply within these movements. keywords: political thought, allama iqbal, afghanistan, jamiat e islami (islamic society), harakat e islami(islamic movement). references abdulrazak, mohd abbas (2011) iqbal: an analysis on his life, works and mission, journal of islam in asia, sp1, no. 4, pp. 365 381.ahmad, javeed (2018) allama iqbal and his concept of self, international journal of research in humanities, arts and literature, vol. 6, issue 2, pp. 309 326.akram, syed muhammad (1970) iqbal on the path of maulvi, pakistan, islamic lahore.afzal dar, mohsin (2013) social philosophy of allama muhammad iqbal: view on ummah and islamic society, islamic and muslim societies: a social science journal, vol. 6, no. 1.arani, abuzar (2013) acquaintance with the pioneers of islamic awakening iqbal lahori, habal ul mattin scientific specialist quarterly, third volume, sixth issue, pp. 167 171.begzad, naji (2018) political thought of ostad rabbani, 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afghanistan, 01/23/2021.interview with seyyed inayatullah shadab, university professor and senior member of islamic jamiat afghanistan, 01/26/2021.interview with mohammad akram andishmand, writer and researcher and senior member of jamiat islami afghanistan, 11/16/2019.jansiz, ahmed (2008) the foundations of iqbal's political philosophy, in: moj z khud raste (proceedings of allamah iqbal lahori international conference), volume 2, zahedan, university of sistan and baluchistan, center for subcontinental studies.khosrowshahi, seyyed hadi (1991) islamic movements of afghanistan, tehran, bureau of political and international studies.khurram, sara (2019) allama iqbal mufakir e pakistan, 10. 13140/rg. 2. 2. 12024. 90 882.lahori, mohammad iqbal (1967) revival of religious thought in islam, translated by ahmad aram, tehran, regional cultural institute.lahori, mohammad iqbal (1982) diwan iqbal lahori, tehran, pegah.lahori, mohammad iqbal (1991) generalities of persian poems by maulana iqbal lahori, with an introduction by ahmad soroush, tehran, sanai library.madrasi, fatemeh (2000) iqbal lahori, naghme sarai bidari, journal of faculty of literature and human sciences, university of tehran, serial number 998, pp. 252 264.majduddin, akbar (2004) major issues of eastern countries in the poems of iqbal lahori (sociological approach), research journal of humanities, no. 45 46, pp. 211 230.makan (baqaei), mohammad (2015) ferdowsi abroad (another look at the fundamental ideas of iqbal lahori), tehran, triq.mohseni, mohammad asef (1993) political, scientific, religious, ethical and social theories, velayat.mohseni, mohammad asef (1995) kabul issues: answers to a hundred and more religious, social and political questions, kabul, waqfi.mohseni, mohammad asef (2008) religion and life, kabul, balkh press.mohseni, mohammad asef (2008) approximation of religions: from opinion to practice, tehran, adian.mohseni, mohammad asef (2012) realization of the unity of the islamic ummah, kabul, resalat.mohseni, mohammad asef (2015) a corner of the history of the jihad of the afghan people from the perspective of ayatollah aozma, mohammad asef, compiled by mohammad reza qiyam, kabul, research department of umm al mu'minin school, khadijah kobari (peace be upon her).motahari, morteza (2003) an overview of islamic movements in the last hundred years, tehran, sadra.paray, mohd rafi; fulware, hiralal (2021) philosophy of allama iqbal with special reference to the islamic society and culture, international research journal of multidisciplinary scope (irjms), volume 2, issue 1, pp. 9 13.parsa, seyyed ahmad (2008) investigation of obstacles to the awakening and progress of islamic societies from the point of view of iqbal lahori, in: moj z khod raste (collection of proceedings of allamah iqbal lahori international conference), volume 1, zahedan, university of sistan and baluchistan, center subcontinent studies.qazi, uzma (2013) iqbal rsquo;s urdu political poems: the writer against colonialism, edmonton, alberta.rabbani, burhan uddin (2020) bang bidari, kabul, center for compiling the works of the martyr leader.rabbani, burhan uddin (2020) the leader's message, volume 6, kabul, center for compiling the works of rehber martyr.rasouli, yasin (2016) tradition and secularism in afghanistan, tehran, irfan.saidipour, abbas (2014) iqbal lahori's western studies, pik noor, 3rd year, 1st issue, pp. 103 93.saket, mohammad hossein (2015) mahtab sham sharq (proposal and option of iqbal's ideology), tehran, written heritage.salehi, koresh (2008) the west and the east in the eyes of iqbal lahori, in: moj z khod raste (proceedings of allamah iqbal lahori international conference), volume 2, zahedan, university
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