هویت جنسیتی زنانه (زنانگی) در سیرۀ حضرت زهرا (س)

گروه‌های مرجع، الگوها و شیوه‌های زیست تاثیرگذار که به معرفی تیپ‌های ایدئال سبک زندگی در جوامع مختلف منجر می‌شوند، یکی از ابعاد مهم حوزۀ مطالعات اجتماعی هستند. در جامعۀ ایرانی، یکی از این الگوها و مراجع تاثیرگذار در تعیین شیوه‌های زیست و سبک زندگی، دین و سیرۀ بزرگان دینی است. پژوهش‌هایی که دربارۀ میزان دینداری و کیفیت آن در جامعۀ ایرانی صورت گرفته است، نشان از وجود الگوهای دینی در مناسبات زندگی ایرانیان دارد. به این ترتیب به‌نظر می‌رسد تبیین و معرفی الگوهای سبک زندگی دینی در بستر تاریخ و سیرۀ بزرگان دین و معصومان (ع) در تعیین و جهت‌دهی به شیوه‌های زیست ایرانیان سهم موثری خواهد داشت. سیرۀ حضرت زهرا (س) به‌مثابۀ یک الگوی فراتاریخی، ظرفیت عظیم و تاثیرگذاری برای استخراج الگوی زن مسلمان در شئون مختلف زندگی فردی، خانوادگی و اجتماعی زنان دارد؛ بنابراین، این مقاله سیرۀ ایشان را از منظر هویت جنسیتی و زنانگی بازخوانی می‌کند. روش تحقیق اسنادی است و از متون معتبر برای جمع‌آوری داده‌ها بهره گرفته شده است. همچنین پژوهش حاضر براساس مبانی هستی‌شناختی، انسان‌شناختی، دین‌شناختی و ارزش‌شناختی اسلامی، مولفه‌های هویت جنسیتی زنانه را در محورهای حجاب، حیا و عفت، همسری، مادری، خانه‌داری و حضور موثر اجتماعی تعریف می‌کند، هریک از آن‌ها را در سیرۀ حضرت زهرا (س) بررسی تاریخی می‌کند و روایتی زنانه از منش و زیست فردی، خانوادگی و اجتماعی ایشان ارائه می‌دهد.

women’s gender identity (femininity) in hazrat zahra’s practical conduct (sirah)

in social studies, reference groups, models, and effective methods of living are among the most significant elements contributing to the introduction of ideal lifestyle types across different societies. reference groups, models, and effective methods of living are among the most significant elements contributing to the introduction of ideal lifestyle types across different societies. iranian society considers religion and religious leaders among the most effective models and references for determining lifestyles. accordingly, studies conducted on the level and quality of religiosity in iranian society demonstrate religious patterns in personal relationships among iranians. accordingly, studies conducted on the level and quality of religiosity in iranian society demonstrate religious patterns in personal relationships among iranians. iranian society considers religion and religious leaders among the most effective models and references for determining lifestyles. accordingly, studies conducted on the level and quality of religiosity in iranian society demonstrate religious patterns in personal relationships among iranians. consequently, it appears that explaining and introducing religious lifestyle patterns in relation to history and the practical behavior of religious elders and innocents (pbuh) may have a substantial impact on determining and directing iranian lifestyles. accordingly, studies conducted on the level and quality of religiosity in iranian society demonstrate religious patterns in personal relationships among iranians. consequently, it appears that explaining and introducing religious lifestyle patterns in relation to history and the practical behavior of religious elders and innocents (pbuh) may have a substantial impact on determining and directing iranian lifestyles. considering hazrat zahra’s (s.a.) practical behavior as a transhistorical model, the model of muslim women can be derived in many aspects of their personal, family, and social lives. thus, this article attempts to interpret their practical behavior from a gender identity and femininity perspective. this study uses a documentary methodology and authentic texts were used for data collection. this study uses a documentary methodology and authentic texts were used for data collection. on the basis of the ontological, anthropological, religious-cognitive, and islamic epistemic values, the present study identifies the components of femininity in the context of hijab, modesty and immaculacy, wifehood, motherhood, housekeeping, and meaningful social and described a female narrative of her traits and personal, family and social life.. and each some of them have been reviewed historically in the practical conduct of hazrat zahra (s.a.) and described a female narrative of her traits and personal, family and social life. practical conduct (sirah) is a reference for many questions and issues of today’s era, and referring to them can be a guide for people of science and thought, as well as policy makers of the country in various fields. therefore, it is suggested that the study of practical conduct (sirah) should be placed on the agenda of the research people and the scientific community of the country.